Are you a Christian teen struggling with or feeling confused by LGBTQ+ and gender identity issues? Then this is a conversation we need to have…

First of all, know this. You are loved.

The God of all the Universe, the One in whose image you’re made loves you. He knows you; your innermost fears, your deepest insecurities, and your hopes and dreams for the future. He has counted every hair on your head.

This is the same God who can count the stars by name, who has caused worlds to come into being, and who has decided that no two snowflakes should be the same.

This God is interested in knowing and being known by you.

There’s a beautiful little verse in the gospel of Matthew that tells us just how much God cares for us. In Matthew 6, Jesus says to the listening crowds:

“Look at the birds in the sky! They don’t plant or harvest. They don’t even store grain in barns. Yet your Father in heaven takes care of them. Aren’t you worth much more than birds?” | Matthew 6:26 CEV

God cares for us and He cares about us.

You are of infinite worth to God.

Know this too, He is not astonished by your mistakes. He’s not surprised by your fears or doubts and He isn’t shocked by the things you’ve done wrong. There’s nothing you’ve done that He hasn’t already seen coming, that He hasn’t accounted for, or that He hasn’t already prepared a way through. Your best moments and your worst moments are all known to him.

In fact, he knows exactly how it feels to be human because His Son Jesus became human, just like us. He experienced all that we do; the pressure to conform, the criticism of peers, the rejection of friends, the pull of temptation, the pain of betrayal. He knows and he understands.

You are not alone.

You Might Be Wondering…

Why am I here? What on earth is the point of humanity?

This is a great question and it’s really one of life’s most basic questions: what is the purpose of human existence?

Well, we’re all here for a reason and it starts with God.

God has a plan. I know it sounds a bit cliched but, He really does.

He intends to fill the earth with His glory, with all the amazing attributes and characteristics of Who He is; love, kindness, justice, peace, holiness, beauty… Basically, a perfect, incredible, amazing space, probably better than anything we can really get our heads around! And humanity was created to be a part of this plan; not just as a minor detail but as major character.

Humanity was created to rule over this world and all the creatures that live in it wisely and well, as God’s image-bearers. Being an image bearer of God means that when you look at a person, you see God. And, in a collective sense, when you look at humanity, you see God. You see His character, His values, His glory, His holiness; everything about Him. He’s the king of everything and we get to represent Him in this good, good world!

Part of this plan specifically involved the creation of male and female, a gender binary that many people today are rejecting. Yet this is exactly how God designed humanity, it is a foundational part of each of our identities, and, collectively, it’s how humanity reflects the completeness of God’s image. When men and women (male and female) come together in one, extraordinary collective, we are the complete image of all that God Himself is. Isn’t that incredible?

LGBTQ+, The Gender Binary + More…

You might be struggling with the idea of a gender binary of male and female. You may feel at odds with your body; unhappy or discomforted by your physical appearance, or challenged by how your body is changing, without your ‘agreement’ or ‘permission’. You might be surprised at what you look like or sound like, or maybe at how differently people start to treat you. You might feel like you don’t even recognise yourself when you look in the mirror.

All this is normal, and ok, and you will be ok.

You are transitioning, as you have been designed to do, from a child to an adult to becoming a functional and fully-formed man or woman. This is one of life’s great crossings, a time of new discovery and development, but also of great upheaval and emotional angst, and it can be a really tough space.

It’s ok to feel a bit out of your depth, super cranky with your parents or siblings, or all jumbled up and unsure of who.you.really.are.

Think about this for a minute; when a caterpillar changes into a butterfly, it’s totally mushed up, taken apart, and reorganised into the beautiful insect that finally emerges. It shouldn’t really surprise us that moving from young, dependent children to fully independent adults can feel a bit like this process.

You will feel a lot of feels. And while our feelings are real, and they often provide important signals about what is going on in our world, we need to know that they’re not always reliable. Feelings alone are not adequate markers of what might be true.

So it’s really important to not rely on our feelings alone but to take other things into account as well. These might be things like wise guidance or advice from people we know and trust, and who we know love us, applying a healthy dose of critical thinking to our decision-making and the values we want for our life, and, most importantly, the truths found in God’s word and what He has to say about us.

It’s really important, particularly during times of transition and change, to remind yourself that you are deeply known and loved by God, even when you feel like you don’t know yourself. You have been created with intention and purpose, and God has a hope and a future planned for you. He has taken care of you and he will continue to take care of you, through your good times and (especially) in your bad times. You can take anything to Him and you can ask Him for guidance and help, through prayer and through reading His word. You can trust Him.

Remind yourself, if you are a female, that you have been gifted with unique and diverse qualities, specific to your sex. This is intentional, beautiful, and life-affirming. You are on your way to becoming a woman, with all the inherent and amazing attributes that God has designed for you. It might feel a little scary, a lot unknown, but you can trust that God knows what He’s doing.

If you are a male, remind yourself that you have been gifted with unique and diverse qualities, specific to your sex. This is intentional, incredible, and life-affirming. You’re becoming a man, with the opportunity to contribute your incredible characteristics and attributes to the purpose of God, as He has intended for you. You might feel overwhelmed, and more than a bit nervous but you, too, can trust that God knows what He’s doing.

(And, just a little note here: one gender isn’t better than the other, and neither is complete without the other. We need both men and women to truly image God in this world, as He intended!)

“It is out of the diversity and distinctive separateness of male and female that we humans are called to not only reflect the image and likeness of God, but we also represent God in the stewardship of His good and wonderful creation.” (Genesis 1:28-29). | Focus On The Family

Let’s Talk About Sex

You, or somebody you know, might be baffled by a (sudden and new) attraction to someone of the same sex, attraction to people of both sexes, or maybe just confused and overwhelmed by sexuality in general. This is often new and surprising territory for us all when we arrive here.

I want you to know that it’s normal to feel these struggles and perhaps even experience confusion and emotional overwhelm. It’s actually very common for teens to be attracted to or have sexual thoughts about people of the same sex and/or the opposite sex; it’s often part of the emotional and physical changes that humans go through as they mature into adulthood.

The Bible tells us that sex is amazing, that it’s been designed by God for the flourishing of humanity, and that it’s part of His good creation. You only have to read the Song of Solomon to realise the Bible isn’t shy about talking about sex (some of those passages are certainly blush-inducing!) But, as with everything, sex has been designed for a purpose and to be experienced within boundaries, with our good in mind.

What you need to know is that God has designed sex to be experienced by a man and woman, within the boundaries of a committed, life-long relationship (marriage). This kind of committed sex with a life-long partner provides physical, emotional, and spiritual intimacy, and is the foundation for a secure and stable family unit, into which children may be born.

Part of the original intention for humanity in Genesis was ‘to be fruitful and multiply’ (to have children) and to fill the earth with humans who will all bear God’s image. To this end, God created one man for one woman (Adam and Eve) and they were brought together in the union of marriage, giving us the blueprint for healthy and flourishing sexual intimacy.

The bond that is created between a man and a woman in marriage and, particularly, in their physical unity, is a mirror of the character of God, in all its completeness. (The Bible also tells us in the New Testament that marriage is a symbol of Jesus and the church, who is called ‘his bride’).

God never intended for sex to be experienced by two women together, or by two men together, or outside of the committed, life-long relationship of marriage. Again, this is very counter-cultural to what you might hear around you, what you think your feelings are telling you, or even what your friends might believe.  But this is the Bible’s truth about sex, and this is God’s will for humanity, in order that we (humanity) will flourish.

If you’re a teen struggling with your sexuality or a teen trying to maintain God’s will in relation to sex (abstinence), please know you are not alone! It’s really important that you find people you can trust, who can pray with you, who can encourage you in pursuing God’s will for you, for your good and for your flourishing, and that you understand, too, that even when we mess up, God can still forgive us and help us get back on track (more on this in a minute).

You might find this online message by Ps Mark Lohman, from The Bridge Church (in the Chino Valley, California), on ‘The Gospel & Sex’ super helpful, and, if this is an area you’re struggling in and would like some Christian advice and guidance on, I’d really encourage you to have a watch.

Getting Back On Track (Why We Need Jesus)

Being an image bearer of God means that when you look at a person, you see God. And, in a collective sense, when you look at humanity, you see God.

Well, at least, that’s what was meant to happen.

Adam and Eve really put a spanner in the works on that one. You’ve probably heard the story; a garden, a snake, ‘don’t eat from a certain tree’, a lie, disobedience, sin, punishment, death… It all gets pretty grim, right from the get-go.

And so even though we’re made to image God, to be a significant part of His plan, and even though we were created with all the capability and purpose to do this, it gets messed up pretty quickly. The introduction of sin into the world brings about terrible consequences for not just Adama and Eve but for all creation. We live in a fallen world, with the echoes of our intended greatness all around us, but now subject to decay, death, and, in a lot of cases, hopelessness and despair.

But this is how much God loves you, how much He loves me, how much He loves us, His creation. While we were still sinners, Christ died for us. (Romans 5:8)

God sent His son to die for us! To fix up the issue of sin, to make a way for us to be forgiven for our mistakes, and to show us the way to live in right relationship with Him. He sent Jesus to save us, to redirect our lives towards His good and abundant way of living, and to help us see that our true reality, who we really are, is one beloved of God, intended for glory and greatness.

Every other identity – and the world around us has plenty of ‘identities’ on offer – are false and shallow copies of our true identity; a human made in God’s image, intended to reveal His character and glory, and who, in Jesus, can find forgiveness and restoration and become empowered to live this purpose fully.

“God loved the people of this world so much that he gave His only Son, so that everyone who has faith in him will have eternal life and never really die. God did not send His Son into the world to condemn its people. He sent him to save them!” | John 3:16-17, CEV

God already knew how messed up we all are, He already knew the kinds of bad things we’d do, in fact, He’s already seen all the bad things you’ll ever do…and yet He still sent Jesus to die for you!

We all need Jesus. There’s not a single person who hasn’t done something wrong, who hasn’t made a choice or taken an action that wasn’t outside of God’s ideal, who doesn’t need Jesus to get back on track. Jesus gives us hope and a future, belonging, homecoming, and the opportunity to be fully known and truly loved.

An Invitation And A Challenge

One of the first things Jesus told people when he began his preaching ministry was “Repent, for the kingdom of heaven is at hand.”

It was both an invitation and a challenge to the people then, and it’s no less an invitation and challenge for you today, a 21st-century teen.

Will you turn away from your willfulness, from governing your own life without God’s guidance, your persistence in trying to find identity in shallow and dissatisfying deceptions, and will you turn to the maker and creator of all things, the One in whose image you’re created and with whom you have been intended to experience eternal and satisfying relationship?

God’s story – the one written in the stars and carried on the wind – is the story of who each one of us was intended to be. It’s a story that confirms we were made for more than just this life, that we’re meant to be part of something greater, something eternal.

It’s a story of promise; of knowing and being known, of being fully and completely alive, and this is what following Jesus is all about.

Maybe you’ve never thought about following Jesus? Or maybe you have been thinking about following him and becoming a Christian, but just aren’t sure how to take that step. That’s a topic I intend to talk about more in my next article in this series (Letters To My Kids) so look out for that soon!

In the meantime, I’d love to hear from you. Let me know your thoughts on this topic (you can message me publicly or privately here or on my socials), or any questions you’d like answers to on this topic (or anything else) in upcoming articles!

“Surely, Lord, you bless the righteous; you surround them with your favor as with a shield.” Psalm 5:12, NIV

Lord, I ask that You will rescue, guide, and protect our teens today. Answer them when they call on You, and be with them in times of trouble. I know that Your plans for them are good, and not for their harm. Guard and protect them with Your favor as with a shield (Psalm 5:12). Amen.” |  Prayers For Teens

(Not a reader? Take a listen instead ⇓)

This article is dedicated to the memory of William Tyndale (c 1490-1536), an active and passionate Christian writer and translator, whose historical influence on the translation of the Bible into English cannot be overstated. Tyndale was convinced that the Bible alone should determine the practices and doctrines of the church and that every believer should be able to read the Bible in his own language “The church of Christ is the multitude of all those who believe in Christ for the remission of sins, and who are thankful for that mercy and who love the law of God purely, and who hate the sin in this world and long for the life to come.” – William Tyndale

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In my recent article, ‘The People Of The Kingdom‘, I noted that the church is the tangible evidence of the kingdom of God. Church people are kingdom people, living in a fellowship under King Jesus, with lives that “are literally connected to things before the creation of the world and extending far into eternity” (Ecclesiastes 3:11) (Matter Of The Heart). By looking more closely at how the Bible describes the church, we will also see what the advancement of this kingdom of God looks like, in reality, demonstrated in the lives of those men and women who gather together as the church.

What Does ‘Church’ Mean?

Our English language Bibles were translated from manuscripts written primarily in two languages; Hebrew (in the Old Testament) and Greek (in the New Testament). The translative history of the Bible is a fascinating journey, from an academic and historical perspective, and is well worth exploring. You can read more about the translation process here.

In the New Testament, the word translated into English as church is not actually a translation or even a transliteration of the original Greek word. The translators of the first English language Bibles generally elected to use the English word church (which had emerged first as the word kirk and finally evolved through the centuries into the word church), as an English equivalent of the original Greek word. The first usage of this word ‘church’ in English was as a building in which religious meetings were held, but eventually it came to be used for the people in the building too. By the time translators began translating the Greek manuscripts into English, it had been in accepted use in English for a long time. In all truthfulness, however, it wasn’t an accurate translation of ekklesia, which is the original Greek word.

The original Greek word used in the New Testament – ekklesia – is a compound of “ek” (out of) and “klesis” (calling), a derivation of “kaleo” (call). A literal meaning would be “a calling out” or “the called out.” An ekklesia was originally a select civil body, summoned or convoked for a particular purpose and the word, in and of itself, didn’t have any religious meaning attached. In Acts, the word ekklesia is used of a riotous mob (Acts 19:32 and 41) and also used to refer to a lawful gathering in Acts 19:39.

Ekklesia should perhaps be more accurately translated in English as assembly or congregation. However, the King James Version, the ‘authorised’ (and most commonly read) translation for many years, renders it church some 76 times, churches 36 times, and assembly three times. Most other translations follow the KJV’s example. Essentially, the translators chose to replace ekklesia for another Greek word (kuriakon which, by this time, had already made its way into English as ‘church’).

Despite this, it would be true to say that the word church is now an extremely established and recognisable word in our modern English, and it has been used for centuries as the English equivalent of ekklesia, however erroneous the original translative methods were.

But What Does Church Really Mean?

Today, most people would understand the word church to mean one or all of three things:

1. A place of worship (the original meaning of the word kuriakon (‘belonging to the Lord’)
2. A particular denomination or religious group within Christianity (when attached to a name, for example, an Anglican Church)
3. A body of Christian believers (the church)

The primary goal, when trying to understand the use of the word ekklesia (in the context of the Bible’s original meaning) is not necessarily to reinstate a truthfully accurate translation of the original word (although that would, of course, be a more proper process of translation) but to correctly understand the meaning of the original word. We know that words change meaning over time and also that it’s not the word itself that is important, but how we understand and use that word. Do we talk about and describe the church in the same way, today, that the first-century authors did? (For the sake of continuity, we will discuss the biblical meaning of ekklesia in this article using the established English equivalent church).

The Bible never speaks of the church in the sense of a building or organisation. Neither does it speak of the church in the sense of a particular denomination. The biblical definition of church is actually about the people – those who place their faith in Jesus Christ for salvation (John 3:16; 1 Corinthians 12:13). These people are the global community of believers who gather together in ‘local expressions of church’. The Apostle Paul describes this community like the human body, a living thing – made up of real people (1 Corinthians 12:12). The New Testament authors don’t describe many churches but one, simply expressing that ‘where two or three are gathered in my [Jesus’] name, there am I among them.‘ (Matthew 18:20).

In the early years of the church, these gatherings were known, for example, as the church that met at Corinth (1 Corinthians 1:2), or the church at Ephesus (Ephesians 1:12), communities acknowledged to be the one body of the Lord ‘scattered abroad’ (Acts 8:1-4, 1 Peter 1:1). The church is about people – the people are the church, the ekklesia – called out, connected in relationship by Jesus Christ and assembled together for a purpose.

There’s a very real sense that many Christians are returning to this original meaning behind the word used by the New Testament writers; that is, to view and speak of the church as an organic identity, made up of ‘people who are called and gathered together as a community in Jesus’.

A ‘Called Out’ Community

In the first few chapters of Acts, we read of the birth of the church in a rush of wind and fire; a pivotal moment in history where people begin responding to the call of the gospel and the announcement of Jesus as the risen king and saviour. Peter’s sermon in Acts 2:14-36 ‘cut many of the listeners to the heart’ and his life-changing teaching regarding Jesus caused many to receive his words with gladness, believing that Jesus was both the risen Lord and Christ (Acts 2:36). This belief and repentance of their sin was demonstrated by them being baptised – 3000 people in one day!

Acts 2:42-47 describes how these individuals began gathering themselves together as a community ‘called out to follow and serve King Jesus’. We begin to get a sense of the reason for the use of the word ekklesia by the apostolic writers to describe the formation and purpose of this one body of believers.

Throughout Acts, there are examples of the believers meeting together as a community and the purpose of these gatherings can generally be summarised by five key elements:

To honour God and His Son – ‘worship’
To grow community – ‘fellowship’
To develop personally – ‘discipleship’
To provide service to others – ‘ministry’
To share the Good News – ‘evangelism’

Being ‘called out’ is a common theme in the New Testament:

• Jesus came to call sinners (Matthew 9:13, Mark 2:17, Romans 8:30).
• By God’s grace and mercy, He calls people from among Jews and Gentiles to be His people (Romans 9:24-26).
• The believers in Corinth were called into fellowship with Jesus Christ (1 Corinthians 1:9).
• God calls believers to peace (1 Corinthians 7:15).
• The calling is by the grace of Christ (Galatians 1:6).
• The believers in Galatia were called to freedom (Galatians 5:13).
• Paul implored the saints at Ephesus to walk in a manner worthy of their calling (Ephesians 4:1, 1 Thessalonians 2:12).
• The believers at Colossae were called in one body (Colossians 3:15).
• God calls believers into His own kingdom and glory (1 Thessalonians 2:12).
• God calls believers to conduct their lives in holiness (1 Thessalonians 4:7, 2 Timothy 1:9, 1 Peter 1:15).
• God called the believers in Thessalonica by the gospel (2 Thessalonians 2:14).
• God calls believers out of darkness and into His marvellous light (1 Peter 2:9).

These passages all cite the original greek word kaleo (‘to call’ or ‘called’) and have to do with a believer’s relationship with God and their connection to His eternal purpose. We can also see the connection here with the use of the Greek word ekklesia to describe the collective community of ‘called out’ people – believers that assemble together.

Metaphors For The Church

Other metaphors are used throughout the Bible to describe the community of believers, one of which is that believers form a spiritual ‘house’ – living stones to offer up spiritual sacrifices acceptable to God through Jesus Christ (1 Peter 2:5).

Another metaphor is the human body, a living thing – made up of real people (1 Corinthians 12:12). Paul devotes a whole chapter in the book of Corinthians to the principles and purpose of ‘church’ and how each ‘member’ of the body is to be valued for the diversity and contribution they bring to ‘the body’.

This metaphor of a body is further expanded as yet another metaphor, that of a particular kind of body, the body of a bride; the fiancée and intended wife of ‘the lamb’ (John 3:29, Revelation 3:12). We are given to understand from Ephesians 5 that the relationship between Jesus and the church wasn’t modelled on the first marriage but, in fact, it was the other way around. God had the church in mind from the very beginning and our understanding of marriage is therefore modelled on the relationship that would exist between Jesus and his bride. Therefore, if we want to understand how the church, as the bride, relates to Jesus, we are to look to marriage and the examples given in both the record of creation in Genesis and Paul’s writings in the New Testament. Marriage is our human way of experiencing and understanding how we, together as one body, relate to Jesus as his church.

“A wife should put her husband first, as she does the Lord. A husband is the head of his wife, as Christ is the head and the Savior of the church, which is his own body. Wives should always put their husbands first, as the church puts Christ first. A husband should love his wife as much as Christ loved the church and gave his life for it. He made the church holy by the power of his word, and he made it pure by washing it with water. Christ did this, so he would have a glorious and holy church, without faults or spots or wrinkles or any other flaws. In the same way, a husband should love his wife as much as he loves himself. A husband who loves his wife shows he loves himself. None of us hate our own bodies. We provide for them and take good care of them, just as Christ does for the church, because we are each part of his body. As the Scriptures say, “A man leaves his father and mother to get married, and he becomes like one person with his wife.” This is a great mystery, but I understand it to mean Christ and his church.” | Ephesians 5: 22-32, CEV

The Birth Of The Church

We are to think of the church – this community of believers – as a woman, a woman whose very life and existence were framed by the death and resurrection of a man. Through this man’s death and sacrifice, she is created and at his resurrection, she becomes a living creature. We see the obvious echo in the story in Genesis of the creation of Eve from Adam’s side:

“The Lord God said, “It is not good for the man to be alone. I will make a companion for him who corresponds to him.” The Lord God formed out of the ground every living animal of the field and every bird of the air. He brought them to the man to see what he would name them, and whatever the man called each living creature, that was its name. So the man named all the animals, the birds of the air, and the living creatures of the field, but for Adam no companion who corresponded to him was found. So the Lord God caused the man to fall into a deep sleep, and while he was asleep, he took part of the man’s side and closed up the place with flesh. Then the Lord God made a woman from the part he had taken out of the man, and he brought her to the man. Then the man said, “This one, at last, is bone of my bones and flesh of my flesh; this one will be called ‘woman,’ for she was taken out of man.”| Genesis 2:20-23, NET

What an eloquent phrase: ‘bone of my bones and flesh of my flesh’! Adam looks at this new creation and exclaims “this is my very own self, from my very own body”. She is man’s counterpart, not merely in feeling and sense – his flesh – but in his solid qualities. We also have another significant phrase – ‘taken out of’ – echoing ‘the call’ that goes out in Acts 2. Here in Acts, we read of people being ‘taken out of the dominion of darkness and transferred into the kingdom of light and life’; visible proof of the power of the Gospel to bring about a new creation. Without the death and resurrection of Jesus, there would be no church, no new creation, no bride. The insistence of the critical reality of the resurrection of Jesus being connected to the fulfillment of the gospel promise was the firm teaching of the first century Apostles and this remains the solid framework of the existence of the church today.

“Remember Jesus Christ, raised from the dead, descended from David. This is my gospel.” | 2 Timothy 2:8, NIV

The woman in Genesis is the man’s possession, not in the sense of ownership, but rather in the sense of belonging. She is from him and of him, they belong together and are as one body. Paul comments on this being ‘profound’ and that ultimately, he is referring to the church’s relationship with Jesus (Ephesians 5:32).

A Woman Of Valour

The word used of Eve at her creation is the Hebrew word ezer, which is translated as ‘helper’ in English. However, our understanding of helper falls far short of the original sense of the word, which is used elsewhere in the Bible to describe God as a helper to His people or of a king to his subjects. The primary idea of the word lies in ‘girding’, ‘surrounding, hence defending‘, to ‘protect or aid‘. The counterpart, therefore, to the man is “a woman of valour, whose worth is incalculable” (Proverbs 31:10).

We have this extraordinary woman of valour fleshed out in more detail in Proverbs 31:10-31; a famous passage celebrating ‘the virtuous woman (or wife)’. We would perhaps understand virtuous to mean ‘having or showing high moral standards‘, but the original Hebrew words eshet and chayil used in these verses don’t convey virtue or virtuousness in the same way we would understand ‘virtuous’ today. The Hebrew word eshet is the construct form of isha (woman) and chayil connotes bravery (Psalm 76:5); capability (Proverbs 12:4); triumph (Psalm 118:16); or strength (Psalm 84:7). In the 17th century (when the first English Bibles were translated) virtuous still suggested the French ‘virtu’, which at the time meant ‘manly’ or ‘brave.’ A better translation of the Hebrew words eshet chayil is ‘woman of valour’ (as translated by the Tanakh Jewish Bible (1917). This virtuous woman is the same woman who is also, in the King James translation, ‘clothed in strength and honour’ (Proverbs 31: 25).

If marriage is modelled on the church and her relationship to Jesus, then it’s not such a stretch to recognise the ideal woman in Proverbs as a detailed portrait of what the well-functioning, organic body of the church looks like.

“She obtains wool and flax, and she is pleased to work with her hands. She is like the merchant ships; she brings her food from afar. She also gets up while it is still night, and provides food for her household and a portion to her female servants. She considers a field and buys it; from her own income, she plants a vineyard. She begins her work vigorously, and she strengthens her arms. She knows that her merchandise is good, and her lamp does not go out in the night. Her hands take hold of the distaff, and her hands grasp the spindle. She extends her hand to the poor and reaches out her hand to the needy. She is not afraid of the snow for her household, for all of her household are clothed with scarlet. She makes for herself coverlets; her clothing is fine linen and purple. She makes linen garments and sells them, and supplies the merchants with sashes. She is clothed with strength and honour, and she can laugh at the time to come. She opens her mouth with wisdom, and loving instruction is on her tongue. She watches over the ways of her household, and does not eat the bread of idleness. Her children rise up and call her blessed, her husband also praises her…” | Proverbs 31: 13-22, 23-28

What a remarkable description of the capable, industrious, joyful reality of the organic church; a living, breathing woman of valour, of which every believer is a member and valued part.

The Bride And The Lamb | The Story’s Resolution

Yes, Christians are stones making up a house (1 Peter 2:5).

Yes, Christians are branches connected to a vine (John 15:1-7).

Yes, Christians are subjects and citizens of a kingdom (Ephesians 2:19).

Yes, Christians are children of a heavenly Father (1 John 3:1).

Christians are all these things. But these are still metaphors for the individual. It’s only when we consider marriage, as a metaphor of the church and the king being brought together, as one, that we understand that the Christian life isn’t intended to be experienced as individuals but as a collective community. The church – the woman of valour – is created from the body of Jesus, who was crucified, buried and raised the third day, just as the first woman was taken from the first man. Together, Jesus Christ and the church are one body. She, the church, is the bride of Jesus and He, Jesus, is the spotless lamb who was slain from the foundation of the world (Ephesians 1:22-23, Ephesians 4:4, 2 Corinthians 11:2, Acts 20:28, Colossians 1:24, Revelation 13:8).

The first two chapters of Genesis are where we first discover God’s eternal purpose for humanity. The last two chapters of Revelation tell us of the glorious resolution of God’s story. And Paul’s words in Ephesians assert the “supremacy and centrality of Jesus Christ in all this, together with his counterpart, the church, which should dominate our understanding of everything physical and spiritual.” – Frank Viola

“Christ did not die just to save us from sins, but to bring us together in community. After coming to Christ, our next step is to be involved in community. A church that does not experience community is a parody, a sham. Simply put, the purpose of the church is to stand for God’s eternal purpose. In short, wherever the church gathers together, its guiding and functioning principle is simply to incarnate Christ.” – Frank Viola, Reimaging Church

“Let us rejoice and be glad and give Him the glory. For the marriage of the Lamb has come, and his bride has made herself ready.” | Revelation 19:7, BSB

“The heart of her husband has confidence in her, and he has no lack of gain. She brings him good and not evil all the days of her life.” | Proverbs 31:11-12, ESV

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Author’s Comment: A Further Brief Note Regarding The Translation Of ‘Church’

The English language was first spoken as a Germanic dialect, known as Old English or Anglo-Saxon, beginning in northern England some years after the Anglo-Saxon conquest (circa 449 AD). The earliest written Old English, however, did not appear until approximately 800 AD. Probably sometime around 500 AD, the people in northern England started referring to a building erected for worship as a cirice, later, chirche, and finally, a church.

By the time William Tyndale translated the New Testament from Greek to English (known as the “Tyndale Translation”, 1525 AD), the word church had been in use for centuries. Throughout these centuries, the state church had maintained its power over the people through bloody crusades against resistance groups for the sake of “doctrinal purity.” It was claimed that the Apostle Peter had started the church (based on Matthew 16:18); and therefore the church should be lead by a clergy and not placed in the hands of any “congregation or assembly.” Not only that, prior to the fourteenth century, a complete Bible in the English language, for the common people, didn’t exist. Even for modestly educated clergy, the Bible was mostly inaccessible – available only in the Latin language and in large folio copies of two or three volumes. These Bibles were ridiculously expensive, limited in number and difficult to access. For the most part, the clergy had to rely on the small portions of scripture that were included in prayer books.

In his translation of Matthew 16:18, Tyndale rightly translates the Greek word ekklesia as congregation, as opposed to the word church, signalling a return to a correct understanding of the organic reality of the church. Tyndale’s accurate translation of this one word threatened the power and control of the entire state church system. Knowing Tyndale’s translation was soon to become public, to be read by the common people in their own language, presented a real threat to the power of the religious institution of the day. Tyndale was told to amend his translation. Despite being threatened by the religious leaders of his day, William Tyndale would not revoke his translation of the word congregation. Ultimately, he was betrayed, sentenced to death, and burned at the stake in 1536.

In 1604, King James of England and Scotland commissioned a new translation in response to perceived problems or flaws with earlier translations which did not “conform to the ecclesiology and reflect the episcopal structure of the Church of England and its beliefs about an ordained clergy“. Instructions were given to the translators that the new version would conform to the ecclesiology of the Church of England (which, by now, had broken with and was directly in opposition to the Roman Catholic Church). As such, certain Greek and Hebrew words were to be translated in a manner that reflected the traditional usage of the church, now long-entrenched and in common use. Ecclesiastical words such as church were to be retained and not to be translated as congregation.

The King James Authorised Version was published in 1611 and quickly grew in popularity. It still remains a significant and popular English translation today. Unfortunately, however, the inaccurate use of the word church to replace the original ekklesia became firmly embedded in most translations with many readers unaware of the problematic nature of its translative history.

Can we unravel and reverse nearly 500 years of linguistic and cultural understanding that now surrounds the word church? Can we edit and reprint millions upon millions of editions of the Bible in English, which, in truthfulness, used a word that was an inaccurate representation of the original? Should we withdraw every copy of errant English Bibles from circulation, simply because it contains the word ‘church’? Is it possible to determine what was genuine translative prerogative or suspect ecclesiastical bias, then or now? The answer is clearly ‘no’ to all these questions.

A better solution, perhaps, and one worthy of investing our energy and resources to, is to rediscover the original meaning that the New Testament writers had in mind – the organic reality of a community of believers – and to speak, think and believe this of the church today, recognising that wherever the church gathers together, its guiding and functioning principle is simply to incarnate Christ.