The Incarnation Of The Word

“In the beginning, the Word already existed. The Word was with God, and the Word was God. He existed in the beginning with God. God created everything through him, and nothing was created except through him. The Word gave life to everything that was created, and his life brought light to everyone. The light shines in the darkness, and the darkness can never extinguish it.

 

He came into the very world he created, but the world didn’t recognize him. He came to his own people, and even they rejected him. But to all who believed him and accepted him, he gave the right to become children of God. They are reborn—not with a physical birth resulting from human passion or plan, but a birth that comes from God. So the Word became human and made his home among us. He was full of unfailing love and faithfulness. And we have seen his glory, the glory of the Father’s one and only Son.” John 1:1-5, 10-14, NLT”

“Death having gained upon men, and corruption abiding upon them, the human race was perishing, rational man made in God’s image was disappearing and God’s handiwork was in the process of dissolution. Death had a legal hold over us from that time forth and it was impossible to evade the law, since it had been laid down by God because of the transgression. The result was truly absurd and incongruous. For it was absurd that God, having spoken, should prove false. God had ordained that man should die if he disobeyed the command and it would be absurd if he were not to die after having transgressed and God’s word should be broken. For God would not be true if man did not die, after He had said we should die.

Again, it is incongruous that creatures who were created rational and had partaken of the Word should be ruined and returned to non-existence through corruption. For it is not worthy of God’s goodness that the things He had made should waste away because the devil deceived men….

…The Word perceived that human corruption would not be undone except by fulfilling the necessary condition of death, but he was unable to suffer death, being immortal and the Son of the Father. So he took to himself a body which was capable of death so that it might be worthy to die in the place of everyone, through partaking of the Word who is above all, and remain incorruptible because of the Word dwelling in it. Thus corruption might be stayed from all by the grace of the resurrection. He offered the body he had taken unto death, as a spotless offering and sacrifice and thus put away death from all his fellows by the offering of an equivalent.

No one else but the Saviour himself, who in the beginning made everything out of nothing, could bring the corrupted to incorruption; no one else but the image of the Father could recreate men in God’s image; no one else but our Lord Jesus Christ, who is Life itself, could make the mortal immortal; no one else but the Word, who orders everything and is alone the true and only-begotten Son of the Father, could teach men about the Father and destroy idolatry.

Since the debt owed by all men had to be paid (for all men had to die), he came among us. After he had demonstrated his deity by his works, he offered his sacrifice on behalf of all and surrendered his temple (body) to death in the place of all. He did this to free men from the guilt of the first sin and to prove himself more powerful than death, displaying his own body incorruptible, as a first fruit of the resurrection of all.

Two miracles happened at once: the death of all men was accomplished in the Lord’s body, and death and corruption were destroyed because of the Word who was united with it. For there was need of death, and death must needs be suffered on behalf of all, that the debt owed by all might be paid. The Word was unable to die, being immortal, so he took to himself a mortal body in order to offer it as his own on behalf of all and in order, by suffering on behalf of all through his union with it, to ‘destroy him who holds the power of death, that is the devil, and free those who all their lives were enslaved by their fear of death.’ (Hebrews 2:14-15).

By death, immortality has reached all and by the Word becoming man the universal providence and its creator and leader, the very Word of God, has been made known. For he became human that we might become divine; he revealed himself in a body that we might understand the unseen Father; he endured human insults that we might inherit immortality.”

– The Incarnation Of The Word, Athanansius (c 296-298AD – 373AD)


Ephesians 3:9, Colossians 1:15-16, Colossians 2:9, 1 Corinthians 8:6, Philippians 2:5-7, 1 John 4:2, Hebrews 1:3, John 1:18, John 8:12-30, Revelation 3:14, Revelation 1:8; 21:6, 22:13



A Guide For LGBTQ+ Christian Teens

Are you a Christian teen struggling with or feeling confused by LGBTQ+ and gender identity issues? Then this is a conversation we need to have…

First of all, know this. You are loved.

The God of all the Universe, the One in whose image you’re made loves you. He knows you; your innermost fears, your deepest insecurities, and your hopes and dreams for the future. He has counted every hair on your head.

This is the same God who can count the stars by name, who has caused worlds to come into being, and who has decided that no two snowflakes should be the same.

This God is interested in knowing and being known by you.

There’s a beautiful little verse in the gospel of Matthew that tells us just how much God cares for us. In Matthew 6, Jesus says to the listening crowds:

“Look at the birds in the sky! They don’t plant or harvest. They don’t even store grain in barns. Yet your Father in heaven takes care of them. Aren’t you worth much more than birds?” | Matthew 6:26 CEV

God cares for us and He cares about us.

You are of infinite worth to God.

Know this too, He is not astonished by your mistakes. He’s not surprised by your fears or doubts and He isn’t shocked by the things you’ve done wrong. There’s nothing you’ve done that He hasn’t already seen coming, that He hasn’t accounted for, or that He hasn’t already prepared a way through. Your best moments and your worst moments are all known to him.

In fact, he knows exactly how it feels to be human because His Son Jesus became human, just like us. He experienced all that we do; the pressure to conform, the criticism of peers, the rejection of friends, the pull of temptation, the pain of betrayal. He knows and he understands.

You are not alone.

You Might Be Wondering…

Why am I here? What on earth is the point of humanity?

This is a great question and it’s really one of life’s most basic questions: what is the purpose of human existence?

Well, we’re all here for a reason and it starts with God.

God has a plan. I know it sounds a bit cliched but, He really does.

He intends to fill the earth with His glory, with all the amazing attributes and characteristics of Who He is; love, kindness, justice, peace, holiness, beauty… Basically, a perfect, incredible, amazing space, probably better than anything we can really get our heads around! And humanity was created to be a part of this plan; not just as a minor detail but as major character.

Humanity was created to rule over this world and all the creatures that live in it wisely and well, as God’s image-bearers. Being an image bearer of God means that when you look at a person, you see God. And, in a collective sense, when you look at humanity, you see God. You see His character, His values, His glory, His holiness; everything about Him. He’s the king of everything and we get to represent Him in this good, good world!

Part of this plan specifically involved the creation of male and female, a gender binary that many people today are rejecting. Yet this is exactly how God designed humanity, it is a foundational part of each of our identities, and, collectively, it’s how humanity reflects the completeness of God’s image. When men and women (male and female) come together in one, extraordinary collective, we are the complete image of all that God Himself is. Isn’t that incredible?

LGBTQ+, The Gender Binary + More…

You might be struggling with the idea of a gender binary of male and female. You may feel at odds with your body; unhappy or discomforted by your physical appearance, or challenged by how your body is changing, without your ‘agreement’ or ‘permission’. You might be surprised at what you look like or sound like, or maybe at how differently people start to treat you. You might feel like you don’t even recognise yourself when you look in the mirror.

All this is normal, and ok, and you will be ok.

You are transitioning, as you have been designed to do, from a child to an adult to becoming a functional and fully-formed man or woman. This is one of life’s great crossings, a time of new discovery and development, but also of great upheaval and emotional angst, and it can be a really tough space.

It’s ok to feel a bit out of your depth, super cranky with your parents or siblings, or all jumbled up and unsure of who.you.really.are.

Think about this for a minute; when a caterpillar changes into a butterfly, it’s totally mushed up, taken apart, and reorganised into the beautiful insect that finally emerges. It shouldn’t really surprise us that moving from young, dependent children to fully independent adults can feel a bit like this process.

You will feel a lot of feels. And while our feelings are real, and they often provide important signals about what is going on in our world, we need to know that they’re not always reliable. Feelings alone are not adequate markers of what might be true.

So it’s really important to not rely on our feelings alone but to take other things into account as well. These might be things like wise guidance or advice from people we know and trust, and who we know love us, applying a healthy dose of critical thinking to our decision-making and the values we want for our life, and, most importantly, the truths found in God’s word and what He has to say about us.

It’s really important, particularly during times of transition and change, to remind yourself that you are deeply known and loved by God, even when you feel like you don’t know yourself. You have been created with intention and purpose, and God has a hope and a future planned for you. He has taken care of you and he will continue to take care of you, through your good times and (especially) in your bad times. You can take anything to Him and you can ask Him for guidance and help, through prayer and through reading His word. You can trust Him.

Remind yourself, if you are a female, that you have been gifted with unique and diverse qualities, specific to your sex. This is intentional, beautiful, and life-affirming. You are on your way to becoming a woman, with all the inherent and amazing attributes that God has designed for you. It might feel a little scary, a lot unknown, but you can trust that God knows what He’s doing.

If you are a male, remind yourself that you have been gifted with unique and diverse qualities, specific to your sex. This is intentional, incredible, and life-affirming. You’re becoming a man, with the opportunity to contribute your incredible characteristics and attributes to the purpose of God, as He has intended for you. You might feel overwhelmed, and more than a bit nervous but you, too, can trust that God knows what He’s doing.

(And, just a little note here: one gender isn’t better than the other, and neither is complete without the other. We need both men and women to truly image God in this world, as He intended!)

“It is out of the diversity and distinctive separateness of male and female that we humans are called to not only reflect the image and likeness of God, but we also represent God in the stewardship of His good and wonderful creation.” (Genesis 1:28-29). | Focus On The Family

Let’s Talk About Sex

You, or somebody you know, might be baffled by a (sudden and new) attraction to someone of the same sex, attraction to people of both sexes, or maybe just confused and overwhelmed by sexuality in general. This is often new and surprising territory for us all when we arrive here.

I want you to know that it’s normal to feel these struggles and perhaps even experience confusion and emotional overwhelm. It’s actually very common for teens to be attracted to or have sexual thoughts about people of the same sex and/or the opposite sex; it’s often part of the emotional and physical changes that humans go through as they mature into adulthood.

The Bible tells us that sex is amazing, that it’s been designed by God for the flourishing of humanity, and that it’s part of His good creation. You only have to read the Song of Solomon to realise the Bible isn’t shy about talking about sex (some of those passages are certainly blush-inducing!) But, as with everything, sex has been designed for a purpose and to be experienced within boundaries, with our good in mind.

What you need to know is that God has designed sex to be experienced by a man and woman, within the boundaries of a committed, life-long relationship (marriage). This kind of committed sex with a life-long partner provides physical, emotional, and spiritual intimacy, and is the foundation for a secure and stable family unit, into which children may be born.

Part of the original intention for humanity in Genesis was ‘to be fruitful and multiply’ (to have children) and to fill the earth with humans who will all bear God’s image. To this end, God created one man for one woman (Adam and Eve) and they were brought together in the union of marriage, giving us the blueprint for healthy and flourishing sexual intimacy.

The bond that is created between a man and a woman in marriage and, particularly, in their physical unity, is a mirror of the character of God, in all its completeness. (The Bible also tells us in the New Testament that marriage is a symbol of Jesus and the church, who is called ‘his bride’).

God never intended for sex to be experienced by two women together, or by two men together, or outside of the committed, life-long relationship of marriage. Again, this is very counter-cultural to what you might hear around you, what you think your feelings are telling you, or even what your friends might believe.  But this is the Bible’s truth about sex, and this is God’s will for humanity, in order that we (humanity) will flourish.

If you’re a teen struggling with your sexuality or a teen trying to maintain God’s will in relation to sex (abstinence), please know you are not alone! It’s really important that you find people you can trust, who can pray with you, who can encourage you in pursuing God’s will for you, for your good and for your flourishing, and that you understand, too, that even when we mess up, God can still forgive us and help us get back on track (more on this in a minute).

You might find this online message by Ps Mark Lohman, from The Bridge Church (in the Chino Valley, California), on ‘The Gospel & Sex’ super helpful, and, if this is an area you’re struggling in and would like some Christian advice and guidance on, I’d really encourage you to have a watch.

Getting Back On Track (Why We Need Jesus)

Being an image bearer of God means that when you look at a person, you see God. And, in a collective sense, when you look at humanity, you see God.

Well, at least, that’s what was meant to happen.

Adam and Eve really put a spanner in the works on that one. You’ve probably heard the story; a garden, a snake, ‘don’t eat from a certain tree’, a lie, disobedience, sin, punishment, death… It all gets pretty grim, right from the get-go.

And so even though we’re made to image God, to be a significant part of His plan, and even though we were created with all the capability and purpose to do this, it gets messed up pretty quickly. The introduction of sin into the world brings about terrible consequences for not just Adama and Eve but for all creation. We live in a fallen world, with the echoes of our intended greatness all around us, but now subject to decay, death, and, in a lot of cases, hopelessness and despair.

But this is how much God loves you, how much He loves me, how much He loves us, His creation. While we were still sinners, Christ died for us. (Romans 5:8)

God sent His son to die for us! To fix up the issue of sin, to make a way for us to be forgiven for our mistakes, and to show us the way to live in right relationship with Him. He sent Jesus to save us, to redirect our lives towards His good and abundant way of living, and to help us see that our true reality, who we really are, is one beloved of God, intended for glory and greatness.

Every other identity – and the world around us has plenty of ‘identities’ on offer – are false and shallow copies of our true identity; a human made in God’s image, intended to reveal His character and glory, and who, in Jesus, can find forgiveness and restoration and become empowered to live this purpose fully.

“God loved the people of this world so much that he gave His only Son, so that everyone who has faith in him will have eternal life and never really die. God did not send His Son into the world to condemn its people. He sent him to save them!” | John 3:16-17, CEV

God already knew how messed up we all are, He already knew the kinds of bad things we’d do, in fact, He’s already seen all the bad things you’ll ever do…and yet He still sent Jesus to die for you!

We all need Jesus. There’s not a single person who hasn’t done something wrong, who hasn’t made a choice or taken an action that wasn’t outside of God’s ideal, who doesn’t need Jesus to get back on track. Jesus gives us hope and a future, belonging, homecoming, and the opportunity to be fully known and truly loved.

An Invitation And A Challenge

One of the first things Jesus told people when he began his preaching ministry was “Repent, for the kingdom of heaven is at hand.”

It was both an invitation and a challenge to the people then, and it’s no less an invitation and challenge for you today, a 21st-century teen.

Will you turn away from your willfulness, from governing your own life without God’s guidance, your persistence in trying to find identity in shallow and dissatisfying deceptions, and will you turn to the maker and creator of all things, the One in whose image you’re created and with whom you have been intended to experience eternal and satisfying relationship?

God’s story – the one written in the stars and carried on the wind – is the story of who each one of us was intended to be. It’s a story that confirms we were made for more than just this life, that we’re meant to be part of something greater, something eternal.

It’s a story of promise; of knowing and being known, of being fully and completely alive, and this is what following Jesus is all about.

Maybe you’ve never thought about following Jesus? Or maybe you have been thinking about following him and becoming a Christian, but just aren’t sure how to take that step. That’s a topic I intend to talk about more in my next article in this series (Letters To My Kids) so look out for that soon!

In the meantime, I’d love to hear from you. Let me know your thoughts on this topic (you can message me publicly or privately here or on my socials), or any questions you’d like answers to on this topic (or anything else) in upcoming articles!

“Surely, Lord, you bless the righteous; you surround them with your favor as with a shield.” Psalm 5:12, NIV

Lord, I ask that You will rescue, guide, and protect our teens today. Answer them when they call on You, and be with them in times of trouble. I know that Your plans for them are good, and not for their harm. Guard and protect them with Your favor as with a shield (Psalm 5:12). Amen.” |  Prayers For Teens




Sex + Gender

The world is not the same place it once was.

Certainty has given way to subjective reality. Truth can no longer be pinned down. Common sense doesn’t seem quite so common after all.

At times, it feels like the whole world has gone mad.

And perhaps we have…

One of the biggest conversations of our time is the gender/sexuality* debate. It used to be that gender, now a contested term, and sex were largely synonymous. If your sex or gender was ‘male’ then you were a man. If your sex or gender was ‘female’, then you were a woman.

Certainly, more is perhaps encompassed in the use of the descriptor ‘man’ rather than just ‘male’ (or ‘woman’ rather than just ‘female’), binary terms which refer to a human’s sexuality (gender, not ‘orientation’), but these terms are nonetheless indelibly connected to one another, two aspects of the same reality.

Historically, most societies have recognised only two distinct genders, a binary of masculine and feminine largely corresponding to the biological sexes of male and female. Simply put, if you had an X and a Y chromosome, you were a male human. Two XXs and you were a female human. Immature undeveloped humans were called boys and girls, respectively. Mature, fully developed humans, were called men and women.

The discovery of sex differentiation chromosomes is a relatively new science but its discovery in 1905 only confirmed what humans had believed and understood for millennia.1

“During the first decade of the 20th century, it was established that the sex of almost all many-celled biological organisms is determined at the moment of fertilisation by the combination of two kinds of microscopic entities, the X and Y chromosomes. This discovery was the culmination of more than two thousand years of speculation and experiment of how an animal, plant, or human becomes male or female.” | Nettie N Stevens And The Discovery Of Sex Determination By Chromosomes.

The Human Genome

This XY sex-determination system is shared by humans, many mammals, insects, and other animals. The perpetuation and reproduction of many species, humans included, is a result of the combining of the chromosomes from one X individual and one Y individual. Humans have forty-six chromosomes (including the two sex chromosomes, XX in females and XY in males), 23 of which are inherited from an individual’s father (a male), with the other 23 inherited from an individual’s mother (a female).

Our sex chromosomes form only part of the approximately three billion base pairs of deoxyribonucleic acid (DNA) that make up the entire set of chromosomes of the human organism. One of the most significant and ambitious scientific endeavours of our time has been the sequencing of this entire set of chromosomes – the human genome, a project which was begun in 1990 and which, by 2022, had produced the first truly complete human genome sequence.

The objective2 of this project was ‘to decode the human hereditary information (human blueprint) that determines all individual traits inherited from parents.‘ Dr Francis Collins, head of the Human Genome Project, and one of the world’s leading scientists, has long worked at the cutting edge of the science of DNA, which he describes as ‘the language of God‘. He argues that science and God are in harmony – that, indeed, science is of God, and that the sequencing of the human genome ‘was both a stunning scientific achievement and an occasion of worship‘.

The sequencing of the human genome only confirmed what many have long believed; that we are ‘fearfully and wonderfully made‘ (Psalm 139:14). Humanity has been created and brought into being by an intelligent designer, who has carefully constructed the complex genetic material that makes up a complete human, with the ability for that human to replicate and reproduce in his or her own likeness. We are not an accident, a vague collection of random cells which have collided together, but a highly complex sequence of chromosomes that have formed a complete human, with a soul, intellect, morals, capability, and purpose.

In fact, the Bible comments in its earliest chapters that we are made in God’s image.  We are unique in all of creation because we are made like God. Who we are is directly connected to the One who created us.

The Emperor Has No Clothes On

Post-modern ideology would try to tell us that there are (currently) 57 genders. Gender, it’s claimed, is not something we are but something that we feel. Not only that, gender is something that is fluid, an experience that can remain static or be in constant flux. Today we may feel female. Tomorrow we may feel male. Next week, we may feel somewhere in the middle or possibly both at the same time.

But, we’re also told, gender is somehow some kind of social construct, that our gender is expressed through the roles we take on, the expectations placed on us, our relationship with others, and the complex ways that gender is institutionalised in society. Gender – how we feel and who we know ourselves to be – is unrelated to our biological and physical realities, that is, our sex and our gender are not the same thing.

The historical recognition of two genders – male and female (called the gender binary) is usually based on someone’s anatomy (the genitals they were born with), but, we’re being told, these markers are unreliable as to the true person’s self (or gender) which emerges with time (or is forced upon them by society), and which may or may not match the gender they were assigned at birth.3

(At this point, I’m looking around, wondering, when is someone going to tell the Emperor he has no clothes on?)

We are more than just our genitals, this is true. But these outward markers are only part of a complex series of chemical reactions that were set in motion the moment that fertilisation took place, the moment that we began, and the unique individual that would eventually become us sparked into reality. This sex determination, which will include all the physical, emotional, and psychological traits we will uniquely possess happens during fertilisation, and it doesn’t change during the pregnancy. 

“All human individuals—whether they have an XX, an XY, or an atypical sex chromosome combination—begin development from the same starting point. During early development the gonads of the fetus remain undifferentiated; that is, all fetal genitalia are the same and are phenotypically female. After approximately 6 to 7 weeks of gestation, however, the expression of a gene on the Y chromosome induces changes that result in the development of the testes. Thus, this gene is singularly important in inducing testis development. The production of testosterone at about 9 weeks of gestation results in the development of the reproductive tract and the masculinisation (the normal development of male sex characteristics) of the brain and genitalia. In contrast to the role of the fetal testis in differentiation of a male genital tract and external genitalia in utero, fetal ovarian secretions are not required for female sex differentiation. As these details point out, the basic differences between the sexes begin in the womb.” | National Library Of Medicine 

We are not merely male or female because our bodies say so, we are male or female because our brains also say so; neurochemically distinct from one another as either ‘male’ or ‘female’ brains. While similar in many basic ways, male and female brains show consistent differences that have important implications for each sex. Our sex (most commonly observed and confirmed by our exterior genitalia at birth) and our gender – whether we are male or female – are one and the same, and this differentiation shows up time and time again in the way we think and behave.

Diane Halpern, PhD, and past president of the American Psychological Association, comments that “there is simply too much data pointing to the biological basis of sex-based cognitive differences to ignore.” She references a catalogue of human behavioural differences that have been studied and observed4:

“Women excel in several measures of verbal ability — pretty much all of them, except for verbal analogies. Women’s reading comprehension and writing ability consistently exceed that of men, on average. They out­perform men in tests of fine-motor coordination and perceptual speed. They’re more adept at retrieving information from long-term memory. Men, on average, can more easily juggle items in working memory. They have superior visuospatial skills: They’re better at visualising what happens when a complicated two- or three-dimensional shape is rotated in space, at correctly determining angles from the horizontal, at tracking moving objects and at aiming projectiles.” | Stanford Medicine Magazine

Halpen concludes; “new technologies have generated a growing pile of evidence that there are inherent differences in how men’s and women’s brains are wired and how they work and many of these cognitive differences appear quite early in life.

This process of sex differentiation, begun at fertilisation, continues throughout our life, influencing our physical and mental growth and development (bone structure, weight, height, genitalia, brain, and characteristics). The complex process encoded in our DNA resolutely follows the invisible instructions given at fertilisation, and, barring abnormality or mutation, results, without fail, in a gender or sex that matches our physicality.

The gender/sex of a person is the final result of unique genetic, hormonal, and morphologic sex-differentiation at fertilisation. It is fixed and it is binary, either male or female.

Your shy sensitive son isn’t a girl trapped in a boy’s body, he’s simply a shy, sensitive boy. Your boisterous, energetic, sandpit-loving daughter isn’t a boy trapped in a girl’s body, she’s simply an energetic, outdoor-loving girl. 

While our sex/gender may be fixed and binary, our unique personalities and characteristics are not. Our identity is not the same as any other person on the earth. Even identical twins are not truly 100% identical, with a complex interaction between our genes, our environment, and our epigenetic markers uniquely shaping who we are.

We are truly, each one of us, one-of-a-kind.

Historical gender roles may have played a large part in the troubling place where we now find ourselves as a culture, insisting that all men must behave in certain ways and perform certain roles (outdoorsy, tough, adventurous..) and, conversely, that all women must behave in certain ways (deferring and submissive, domestic, delicate) (another day, another blog, although I tackle some of this in relation to healthy church function in my article ‘Stop Promoting Gendered Hierarchy!‘).

However, I think a large part of what has contributed to the madness surrounding sex and gender conversations today is the abandonment of the idea of God, an intelligent, thoughtful designer who insists we were created for a purpose.

What Is A Woman?

One of the most startling, and troubling documentaries in recent times is a project undertaken by Matt Walsh, an American Christian conservative and political commentator. In his documentary, “What Is A Woman“5, Walsh asks questions that many people no longer seem willing to answer.

Can a woman be defined? (historically, a woman was defined as an adult human female). Is being a woman simply a feeling or behaving a certain way? Can a woman be trapped in a man’s body? Does being a woman mean anything at all?

In the documentary, Walsh visits a women’s march, where placards are lifted high, campaigning for the rights of women. Unfortunately, nobody seems able to define what a woman actually is, reducing the impetus of the march to nothing more than a ridiculous farce. Implausibly, many of those he interviews in his documentary seem ‘uncomfortable with his line of questioning’, deeming his tone ‘malignant and harmful’.

The prevailing (or, at least, the most vocal) narrative at play is built on a serious and disturbing detachment from subjective reality. If being a woman is simply how one feels on any given day, then being a woman can include everyone and no one. It’s no kind of definition at all.

Gender and sex are no longer something that people are willing to define. Forget science, forget biology; how any one person feels is the prevailing truth of the day. And if you have a difference of opinion in relation to the gender + sex conversation, if you even dare to ask questions, you are deemed hateful, phobic, violent, or discriminatory.

As one person interviewed in the documentary comments, “If you speak up about it … your life will be over in some way”. Defy the trans groupthink and face profound consequences.

Walsh’s long-ranging interview with a gender studies professor finds the star drilling down on a basic principle. Truth. [emphasis mine] One therapist asks, with a straight face, “whose truth are we talking about?” | Hollywood Into To

What Is Truth?

Truth.

A hot-button topic, to say the least.

And truth, it seems, is at the core of the issues we are facing in relation to gender, sexuality, and identity.

Most human activities depend upon the concept of ‘truth’ as an objective reality, including most of the sciences, law, journalism, and, indeed, elements of everyday life. As Sir Isaac Newton discovered, if you throw an apple up in the air, it (or anything else) will invariably come down. The old adage, ‘what goes up must come down‘ is attributed to his discovery of this undeniable truth. The science behind this, is, of course, the law of gravity, one of three ‘laws of motion’ that Sir Isaac Newton formulated.

I have deliberately avoided overly referencing the Bible up until this point, endeavoring instead to defer firstly to science and reason (who are, in reality, both friends of faith) in my initial comments. But humanity has been long discussing the question, “what is truth?” and Jesus himself gave an answer to this question when it was put to him, circa AD33. He replied, “I am the way, the truth, and the life” (John 14:6)

Jesus claimed (and the Bible is in agreement) that truth is not subjective, just some abstract exchanging of philosophical ideas, but rather objective, rooted in the person of God, who has been revealed to us in Christ. Paul the Apostle comments in his letter to the church at Colosse in the early first century that every truthful thing in the universe is found in Christ as the Word, Wisdom and Knowledge belonging to God Himself. Everything that was created was through and for him, he existed before anything else and he holds all things together. (Colossians 1:16-17, Colossians 2:3)

For many, the Bible may seem outdated, irrelevant, out of touch, or even downright dangerous. And I can understand this. The Bible has been misused, misinterpreted, and misunderstood throughout history, often used to control and harm rather than heal and liberate.

The reality, however, is that the Bible is the divinely inspired word of God Himself, whereby He has revealed Himself to His creation and through which we are able to understand His intentions. It offers life-giving wisdom, leads humanity to salvation, and provides meaning and purpose for our human existence. In fact, the Bible is the expression of God Himself, who is all about justice, redemption, and liberation (and who is utterly opposed to injustice and evil).

As such, the implication is that it is entirely sufficient to answer all our tricky and troubling questions, and, because its author is God, those answers can be relied upon to be true. (I’ve written more about the accuracy, authority, and authenticity of the Bible here).

Let’s suppose for a minute that the Bible really does have the answers to all our human problems, issues, doubts, and questions. Does the Bible have anything to say about gender and sex? What truths does God communicate to us about these issues?

Made In God’s Image | Imago Dei

God is The Subject Of Life. The Centre Of Everything. The story of humanity starts with Him and ends with Him.

As I commented earlier in this article, we (humanity) are unique in all of creation because we are made like God. Who we are is directly connected to the One who created us. This belief formed one of the key cornerstones of the early Christian faith and, in many respects, set Christianity apart from other religions of its time; that is, the belief in the intrinsic value and worth of every human because they’re made in God’s image.

Science tells us how we’re (uniquely and intricately) made (and I’ve talked about that earlier in this article) but faith tells us why (what we’re here for and what life is all about). Scripture intends us to understand that we were created intentionally and with a specific purpose in mind; to be God’s image-bearers – imago dei – on the earth, and to rule it wisely and well on His behalf. Nothing about our creation was accidental, and nothing was left to chance.

One of the first things that the book of Genesis confirms, alongside the commission for which we were created, is the binary nature of our humanity:

So God created human beings in His own image. In the image of God He created them; male and female He created them. Then God blessed them and said, “Be fruitful and multiply. Fill the earth and govern it. Reign over the fish in the sea, the birds in the sky, and all the animals that scurry along the ground.” Then God said, “Look! I have given you every seed-bearing plant throughout the earth and all the fruit trees for your food. And I have given every green plant as food for all the wild animals, the birds in the sky, and the small animals that scurry along the ground—everything that has life.” And that is what happened.” | Genesis 1:27-30, NLT

The narrative of humanity’s creation is further fleshed out in Genesis chapter 2 with our gender binary of male and female being connected to our naming as ‘man’ and ‘woman’. (Genesis 2:18-25) (Interestingly, we are also given the blueprint for marriage in this chapter; that is, a committed and exclusive relationship between a man and a woman).

Jesus himself confirms his belief in and understanding of the creation narrative (when discussing the legality of divorce) in Matthew 19: 4-8, where he says, “Haven’t you read the Scriptures? They record that from the beginning ‘God made them male and female. This explains why a man leaves his father and mother and is joined to his wife, and the two are united into one.’’

The differences between the two genders are unique and distinctive, both designed by God with a purpose in mind. Both genders are intrinsically valuable and precious to God, and we see His characteristics displayed by the perfect merging of both masculine and feminine traits. These distinct genders are the fundamental building blocks of God’s creation and are part of God’s plan for His creation.

God’s original design for humanity was built on equality, cooperation, respect, commitment, and support, with both genders bringing unique and valued differences to the partnership. This mutuality, this joint responsibility, forms part of the great narrative of restoration and redemption that Jesus himself came to inaugurate when he ushered in the kingdom of God. Part of this reality includes the binary of our respective genders, that of male and female (man and woman); deeply embedded into our DNA, the very building blocks that make us us.

The Bible insists that we were created for a purpose. It insists that there are two genders; male and female. And it names these genders; man and woman.

“The physical, human body has great significance within Christian understanding, from creation through incarnation to the resurrection and ascension. The Bible recognises and celebrates two sexes. The text does not seem to allow for, and actually on occasion prohibits, identifying as different from your biological birth sex. That said, we need to understand what the Bible means when it says we are made “male and female” and not unwittingly accept society’s stereotypes about sex and gender.” | Premier Christianity

Responding Pastorally

Unfortunately, for some individuals, gender identity disorder is very real. People with gender dysphoria genuinely have a deep sense of unease and distress at the perception their biological sex/gender does not match who they feel they are.

Sensitivity and compassion are crucial in engaging with and in these conversations.

(Additionally, there are individuals born with genetic anomalies (sex chromosomes, gonads, and genitalia) which don’t conform to the usual binary of male/female. Known as intersex**,  the prevalence of such occurrences is thought to be about 0.018% of the population. People with abnormalities of development should be helped to find their place as they see it best, and it’s not the intention of this article to discuss those particular cases in any detail.)6

Yet the statistics would suggest that the reportable numbers of those suffering from gender dysphoria are between 0.002% and 0.005% of the population, actually a very small number. It goes no way towards explaining the absolute explosion that seems to have happened in recent years, as young children and teens are diagnosed as transgender, rushed into hormone treatments, and, more drastically, undergoing life-altering surgeries.

This is such a difficult issue for families to navigate today. Many of us can feel out of our depth engaging in conversations that use terms and language that have shifted so dramatically from historically accepted definitions.

More seriously, parents are being told that failure to affirm a child who may be suffering from gender dysphoria could result in, worst case scenario, suicide and, in a recent amendment to the Family Violence Protection Act 2008 in Victoria, Australia, non-endorsement by parents of a child who wishes to transition is considered emotional and psychological abuse (ie family violence).7

Yet the reality is that affirming a person’s belief (they are the opposite gender to that which they were “assigned” at birth), or advocating the use of hormonal or surgical intervention actually does nothing to truly resolve the issue. As Ryan T Anderson, PhD8 comments, “Sex “reassignment” doesn’t work. It’s impossible to “reassign” someone’s sex physically [because sex isn’t something that is “assigned at birth”], and attempting to do so doesn’t produce good outcomes psychosocially.”

“Cosmetic surgery and cross-sex hormones can’t change us into the opposite sex. They can affect appearances. They can stunt or damage some outward expressions of our reproductive organisation. But they can’t transform it. They can’t turn us from one sex into the other. Transgendered men do not become women, nor do transgendered women become men. All become feminised men or masculinized women, counterfeits or impersonators of the sex with which they ‘identify.’ In that lies their problematic future.” | The Heritage Foundation

Carving up bodies and dishing out synthetic hormones is not the answer. Speaking hope and truth into people’s lives is.

“Our minds and senses function properly when they reveal reality to us and lead us to knowledge of truth. And we flourish as human beings when we embrace the truth and live in accordance with it. A person might find some emotional relief in embracing a falsehood, but doing so would not make him or her objectively better off. Living by a falsehood keeps us from flourishing fully, whether or not it also causes distress.” (The Heritage Foundation)

John Whitehall, Professor of Paediatrics at Western Sydney University, comments, “People are not interested in discussing the science. We’ve all got to believe that there’s no such thing as a boy or a girl, that we’re all somewhere in between. I don’t believe that. The good news is that in all the major articles, these children (who may be confused about their gender) will revert to the natal sex through puberty. What we should do then is have confidence in the statistics and not mess the child up along the way.”

A Final Word

Truth. The final word in all of this is truth.

Truth spoken with compassion and care, with sensitivity and love, but truth nonetheless. Encouraging a false narrative will do no one any favours.

We need to confidentially speak what is true in relation to sex and gender, affirming reality, and encouraging acceptance of our physical being, understanding our embodied selves as male or female. Narratives that disguise or distort reality are misguided and do not actually result in human flourishing or wholeness.

It’s not only untruthful to affirm these distortions, it’s unloving and harmful to the individual. The most beneficial therapies focus on helping people accept themselves and live in harmony with their bodies.

And I would argue that nothing is more healing than being able to define yourself as one beloved of God, created with purpose (holistically male or female), and that this reality – that you are a child of God – is your true identity. This is the truth that the world needs to hear, the hope that it needs for whole and healthy flourishing, and the reality that we need to be affirming, with love and compassion.

“You made all the delicate, inner parts of my body and knit me together in my mother’s womb. Thank you for making me so wonderfully complex! Your workmanship is marvelous—how well I know it. You watched me as I was being formed in utter seclusion, as I was woven together in the dark of the womb. You saw me before I was born. Every day of my life was recorded in your book. Every moment was laid out before a single day had passed.” Psalm 139:13-16, NLT


1. https://www.jstor.org/stable/230427#:~:text=According%20to%20most%20biologists%20and,Wilson%20(1856%2D1939).
2. https://www.genome.gov/about-genomics/educational-resources/fact-sheets/human-genome-project
3. https://teentalk.ca/learn-about/gender-identity/#:~:text=There%20are%20many%20different%20gender,or%20a%20combination%20of%20these.
4. https://stanmed.stanford.edu/how-mens-and-womens-brains-are-different/
5. https://whatisawoman.com
6. https://medlineplus.gov/ency/article/001669.htm
7. https://www.hrla.org.au/not-affirming-transgender-children-is-family-violence-in-victoria
8. https://www.heritage.org/gender/commentary/sex-reassignment-doesnt-work-here-the-evidence

*Historically, ‘gender’ and ‘sex’ are words used to describe and define the anatomical and physiological differences between men and women. Modern terminology uses ‘sex’ to refer to biological characteristics and ‘gender’ to refer to the individual’s and society’s perceptions of sexuality, identity, and the concepts of masculinity and femininity. This article is using ‘gender’ and ‘sex’, as defined in the historical sense.
This article is not intended to be offensive or divisive in nature, but rather to open a channel of respectful conversation about a subject that is deeply important to many people. I do not encourage discrimination, hate-speech, or sexism towards anyone, at any time, but, particularly in this instance, towards anyone who does not share this point of view.
**This article also purposely does not address or discuss the issues surrounding chromosomal abnormalities or intersex conditions.



The Holy Spirit | This Same Power

“If the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you” | Romans 8:11, ESV

“…This is my [Paul’s] prayer. That God, the God of our Lord Jesus Christ and the all-glorious Father, will give you spiritual wisdom and the insight to know more of Him: that you may receive that inner illumination of the Spirit which will make you realise how great is the hope to which He is calling you—the magnificence and splendour of the inheritance promised to Christians—and how tremendous is the power available to us who believe in God. That power is the same divine power which was demonstrated in Christ when He raised him from the dead and gave him the place of supreme honour in Heaven—a place that is infinitely superior to any conceivable command, authority, power or control, and which carries with it a name far beyond any name that could ever be used in this world or the world to come.” | Ephesians 1:18-21, JB Phillips

The Spirit has been intricately linked with humanity’s story, from the very beginning. It was God’s Spirit that brought the world into being (Genesis 1:2). It was God’s Spirit that empowered men and women in both the Old and New Testament times to prophesy, decipher dreams, possess extraordinary talent and knowledge, and undertake great feats of courage and action  (Genesis 40:8, 41:38, Exodus 31:1-6, Judges 3:10, Judges 6:34, Luke 2:25-26, Luke 2:36-38). It was God’s Spirit that sparked conception in Mary’s womb, bringing about the birth of Jesus Christ (Luke 1:30-37). Jesus’ veracity as God’s Son and the revelation that he was sent ‘to take away the sin of the world’ were both affirmed by the Spirit (John 1:29-34). And it was the Spirit of God that raised Jesus from the dead (Mark 16:9, Romans 8:11).

This same Spirit, the Apostle Paul assures us, dwells in all those who have surrendered to Jesus as their King and Saviour, empowering and transforming their lives too (Romans 8:11, Ephesians 1:18-21).

Our story, when we choose to become Christian believers, echos the incredible story of creation and the work of the Holy Spirit in the very beginning. The story of creation is our first glimpse into a story that is retold throughout the Bible; that of bringing life and light out of darkness, through the action of God’s Spirit, and often connected with the medium of water.

The Creation Of The World

“In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.” | Genesis 1:1-2, NIV

The heavens and the earth lay empty. We’re not told how they came to be this way. We’re only given a description of complete nothing-ness – a wasteland of darkness. The Hebrew words used in these verses convey the idea of desolation (ṯō·hū), an undistinguishable ruin (wā·ḇō·hū). Yet, where we would see hopelessness, God sees possibility. Out of chaos, disorder, and darkness, He brings order, light, and life.

It’s into this dark chaos that the Spirit of God breaths. Hovering over the waters like a bird brooding over her young ones, the Spirit of God moves over the face of the deep, poised to begin His creative work.

The Hebrew word for ‘spirit’ (wə·rū·aḥ) can refer to a number of different things. We may tend to think of it as simply breath or wind and sometimes it does mean that. But it’s also used to convey more. Energy, vitality, strength, breath (as in, animating power), mind, or even life can all be meant by the word wə·rū·aḥ. The Biblical authors also used this word to describe God’s personal Presence. Just as wind or breath is invisible, so God’s Spirit is invisible; just as wind has power, God’s Spirit is powerful; just as we’re kept alive by breath, all things are sustained by God’s Spirit (Micah 3:8-10, Ecclesiastes 11:5, Acts 2:1-5, Job 34:14-16).

The use of the word hovering or brooding in Genesis (also translated as ‘fluttering lovingly’) gives us a clue as to the more complex nature of God’s Spirit. God’s Spirit is not just energy, like some kind of electrical current, but is His divine personal Presence, the sum of all His will, His consciousness, His emotion, His character, and His power. His Spirit is of Him and is Him. He is everywhere by His Spirit. As the Psalmist poetically exclaims, there is nowhere we can go where God’s Spirit is not. This is a concept not easily understood by our human minds.

“Where can I flee from your Spirit? Or where will I run from your presence? If I rise to heaven, there you are! If I lay down with the dead, there you are! If I take wings with the dawn and settle down on the western horizon, your hand will guide me there too, while your right hand keeps a firm grip on me. If I say, “darkness will surely conceal me, and the light around me will become night,” even darkness isn’t dark to you, darkness and light are the same to you.” | Psalm 139: 7-12, ISV

God personally inhabits the creative work that takes place in Genesis. It is His Spirit that empowers life, light, knowledge, beauty, creativity, joy, goodness, fruitfulness, and blessings (Genesis 1:31). It was His Spirit that brought life and order out of chaos and darkness. Everything seen and unseen is called into being by His Spirit and continues to exist by being connected to His Spirit (Job 34:14-16).

“By the word of the LORD were the heavens made; their starry host by the breath of His mouth.” | Psalm 33:6, NIV

‘Whereby The World That Then Was Being Overflowed With Water Perished’

This good world that God breathed into life did not remain that way for long. Genesis 6 paints a grim picture of a world that had fallen once more into chaos, disarray, and spiritual darkness.

Some 1600 years after creation, the world had become so evil that God regretted He had ever made humans (Genesis 6:6). In fact, it broke His heart. His Spirit, everything that is good and right, was sustaining a creation that was ‘rotten to the core’ (Genesis 6:5) and which was actively striving against God’s Spirit (Genesis 6:3). The Hebrew meaning behind Genesis 6:5 is that it was not only the imagination of humans that had been corrupted but their purposes and desires too. They had brought darkness and ruin into the world to the point where God’s Spirit, which sustained all things, including humanity, would no longer choose to sustain such evil.

Genesis 6-8 provides the narrative of the catastrophe that came upon humanity. The ‘world that then was’ was completely erased by water and all in whom the ‘spirit of life’ resided perished (Genesis 7:22).

“And every living thing on the face of the earth was destroyed – man and livestock, crawling creatures and birds of the air; they were blotted out from the earth, and only Noah remained, and those with him in the ark.” | Genesis 7:23, BSB

“…that by the word of God the heavens were of old, and the earth standing out of the water and in the water: Whereby the world that then was, being overflowed with water, perished.” | 2 Peter 3:5-6, AKJV

Only Noah, who had ‘walked with God’ and his family were saved (Genesis 9:6). The phrase ‘walked with God’ recalls, perhaps, the original unity of the relationship between humanity and God, where God had ‘walked in the cool of Eden’s garden’ alongside humans (Genesis 3:8). This unity was disrupted when Adam and Eve, grasping at equality with God, acted in opposition to God’s will, resulting in them being banished from the garden and God’s Presence. ‘Walking with God’ is often used throughout the Bible as an expression of returning to a unified relationship with God. It’s what we were created for and what God has always intended for all of humanity.

“For we are His creation, created in Christ Jesus for good works, which God prepared ahead of time so that we should walk in them.” | Ephesians 2:10, NIV

Born Again Of Water And Spirit

It is over this vast emptiness of water that we once again see a bird hovering, signaling God’s Presence (Genesis 8:8-17). ‘The world that then was’ had been born again of water and spirit, washed clean and ready for hope and the regeneration of life.

“Then he [Noah] sent out a dove to see if the water had receded from the surface of the ground. But the dove could find nowhere to perch because there was water over all the surface of the earth; so it returned to Noah in the ark. He reached out his hand and took the dove and brought it back to himself in the ark. He waited seven more days and again sent out the dove from the ark. When the dove returned to him in the evening, there in its beak was a freshly plucked olive leaf! Then Noah knew that the water had receded from the earth. He waited seven more days and sent the dove out again, but this time it did not return to him.” | Genesis 8: 8-12, NIV

Centuries pass. The Spirit of God moves powerfully through the ebb and flow of the history of humanity. His intention for His creation will not be thwarted and He will walk with humanity again in a whole and restored relationship. The way He will accomplish this is, of course, through His Son, Jesus.

Jesus | The New Creation

God steps personally into our drama by sending His Son. The Word, the expression of God, the sum of all His will, His consciousness, His emotion, His character, and His power was poured out and made human (John 1:14).

John, the author of the fourth gospel account in the New Testament, deliberately parallels the Genesis account when beginning his record of this pivotal moment in human history; the arrival of Jesus, the Son of God. He tells us that ‘in the beginning was the Word (logos), and the Word was with God, and the Word was God’ (John 1:1). The use of the word logos here is deeply connected to who God is, to the very nature and essence of God, containing within itself the ability to intelligently and lovingly create and sustain life.

Interestingly, perhaps because of the lofty and soaring theology contained in his writings, the apostle John is often symbolised by an eagle, reminding us once again of a bird, brooding over dark waters, poised and waiting to create.

That ‘Word’, and all that is contained by the expression, became a human and ‘dwelt among us’. He was ‘God-With-Us’ – and anyone who saw him saw all the radiance of God’s glory; the exact representation of His being (Hebrews 1:3, John 14:10-11). In him, was life and the light of men (John 1:4). He is the Light that shines in the darkest places of the human heart, bringing peace to the chaos and order and beauty again. That human, of course, was Jesus.

“For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.” | 2 Corinthians 4:6, KJV

Jesus was human like us. And yet, there was something different about him too. He was a man, but not merely a man. In him, ‘the entire fullness (completeness) of God dwelt in bodily form’ (Colossians 2:9). Jesus was a new kind of creation, a new kind of human and he came to show us how we can be a new kind of human too.

“The first man was named Adam, and the Scriptures tell us that he was a living person. But Jesus, who may be called the last Adam, is a life-giving Spirit.” | 1 Corinthians 15:45, NIV

Jesus came preaching the good news of salvation, of reconciliation with God, of being able to walk with God in complete harmony again. Jesus enters the tablet of human history like a blazing fire, burning away all that is false and bringing to light that which is true (Malachi 3:2-3).

There is a new reality, he affirms, one where God rules completely in the hearts of humanity and this reality, he proclaims, is right now! The kingdom of God had arrived and this new kind of living would ignite like fire in people’s hearts (Matthew 3:11, Mark 1:15)

It is early in his ministry that Jesus demonstrates how this new kind of living begins. He comes to Jordan, where John the Baptist was preaching the baptism of repentance. John’s baptism was first intended to bring people to an acknowledgment and repentance of sin.

But John also tells the crowds that a little water would mean nothing if they weren’t prepared to change their lives. Baptism needed to ignite the kingdom life within a believer, renewing men and women from the inside out. They needed to be ‘born again’, of water and of spirit.

Jesus showed exactly what this looked like. Although He didn’t need baptism for the forgiveness of sin – he never committed any, he still participated in the baptism of repentance, to ‘fulfill all righteousness (Matthew 3:15). He demonstrated clearly what would be required of all humanity (the act of belief and baptism) to be able to participate in this new kingdom life.

Upon rising from the water, the Spirit of God came to rest upon Jesus in the form of a dove, and a voice from heaven proclaiming ‘this is my beloved Son, in whom I am well pleased.’ (Matthew 3:16). This was a public demonstration of not just the validity of Jesus as God’s son but also how all believers who participate in this new creative work would experience rebirth by God’s Spirit.

Not long after his baptism, Jesus confirms the significance and importance of being ‘born again of water and spirit’. He speaks with Nicodemus, a prominent Pharisee and leader of the Jews. Nicodemus believed Jesus to truly be a teacher who had come from God and Jesus takes the opportunity to reaffirm that being reborn of water and spirit is an essential part of becoming a new creation, and ‘entering the kingdom of God’ (John 3:5).

The baptism of Jesus is another beautiful echo of the story first told to us in Genesis, where God’s Spirit hovered like a bird over the waters, before beginning His incredible creative work. It also recalls the story of the washing and regeneration of the world in Noah’s day and the new life that was signaled by the flight of a dove above the waters.

New Life By The Spirit

The truth is, what really needs washing clean is the human heart. The innermost part of humanity, where God wants to be completely at one with us, was separated from God by Adam and Eve’s choices. The human heart lies in darkness and chaos and only God’s Spirit can bring life and light to this disordered place (Jeremiah 17:9, Mark 7:21-22).

As it was in the beginning, the chaos and darkness that is in our lives can be washed clean and reordered. Regeneration, to be born anew, is the termination of people of the old creation with all their deeds and the germination of them in the new creation with the divine life. We take all of the darkness, failure, chaos, and ruin of our life and surrender it to God, who erases it in the water of baptism (Matthew 3:15, Matthew 10:28, Acts 22:16, 1 Peter 3:21, Colossians 2:12, Mark 16:16, Matthew 28:19-20, Ephesians 4:4-6).

Light enters the darkness. That light is Jesus and he brings the knowledge of God into our hearts.

“For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us.” | 2 Corinthians 4:6-7, ESV

New life is ignited in us and the new human is reborn. Yet this new life does not come without the promise of help (Ephesians 1:13-14). Jesus tells his disciples that God will send them a comforter to teach and guide them in this new kingdom life. They will be empowered and sustained by nothing less than the Spirit of God – the Holy Spirit; the same power that raised Jesus from the dead!

“If you love me, you will keep my commandments. And I will ask the Father, and He will give you another Helper to be with you forever – the Spirit of truth. The world cannot receive Him, because it neither sees Him nor knows Him. But you do know Him, for He abides with you and will be in you. But the Helper, the Holy Spirit, whom the Father will send in my name, He will teach you all things and bring to your remembrance all that I have said to you.” | John 14:15-16, 26, ESV

“Peter replied, “Repent and be baptised, every one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. This promise belongs to you and your children and to all who are far off – to all whom the Lord our God will call to Himself. With many other words he testified, and he urged them, “Be saved from this corrupt generation.” Those who embraced his message were baptised, and about three thousand were added to the believers that day” | Acts 2:38-41, BSB

“He redeemed us in order that the blessing promised to Abraham would come to the Gentiles in Christ Jesus, so that by faith we might receive the promise of the Spirit.” | Galatians 3:14, BSB

When Jesus commissioned his disciples to take the good news to the world, making disciples of all nations, he gave them the following instruction:

“Therefore go and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” | Matthew 28:19-20, NIV

Holy Spirit | This Same Power

The mechanism by which we are renewed, as Christians, is no different from that in the past. It is God’s Spirit, which has been with God and is God since the beginning, and by which everything seen and unseen was created.

Having surrendered our own self-will, we are instructed to ask, as little children would from a parent, for the gift of God’s Spirit to come and ‘make His home with us’ (Luke 11:13, John 14:23). In our new kingdom life, we are directed by God’s Spirit in the face of evil and doubt and are strengthened by the teachings of His written Word, the Bible (John 14:16-17, 2 Timothy 3:16-17).

We are filled with faith and hope, because of the love of God which has been shed in our hearts by His Spirit (Romans 5:5). We rejoice in the Lord, and in the strength of His might, acknowledging that even in this renewing and regeneration, the work is not ours but His (Philippians 2:13, Ephesians 2:10, 2 Corinthians 4:6-7). We are comforted, despite our Saviour’s absence (John 14:18-25), walking in the path of light by God’s Spirit (Romans 8:14, 1 John 1:7).

Our bodies become temples of the living God (1 Corinthians 6:19-20), where His Spirit is pleased to dwell (Romans 8:9) and we wait, with patience in this life, for the final redemption of our mortal bodies by that same Spirit at Jesus’ return (Romans 8:11, 1 Corinthians 15:53, Romans 2:7, 2 Corinthians 5:4).

“None of us has anything which he did not receive. To begin with, God gives to all life and breath, and in Him we live and move and have our being. Then, fallen creatures as we now are, God gives the blessing of His Son to open out the way of life; and He gives His Word to tell of His purpose which culminates in that Son. To follow that, He promises all needful help from above to answer the needs of His servants and strengthen them on the way of pilgrimage to the Kingdom of His glory. The apostle [Paul] bids disciples offer their bodies a living sacrifice to God that, by His power and blessing, they may be both strengthened to do them and as the essential road to their own salvation, that they may be “transformed by the renewing of their mind, that they may prove what is the good, and acceptable, and perfect will of God”, who through Christ their Lord, “is able to do exceeding abundantly above all that we ask or think, according to the power that works in us.” | Alfred Norris, The Holy Spirit and the Believer Today


This article was first published 28 October 2019



Regeneration + The Holy Spirit

“Though outwardly we are wasting away, inwardly we are being renewed day by day.” | 2 Corinthians 4:16, NIV

There can be a tendency to reduce the work of the gospel to simply to a culture of ‘making us nice’. That is to say, that being a Christian equates to a program of basic self-improvement. Yet there are plenty of nice people who aren’t Christians; people who do good things for others without having Jesus in their life. And while Jesus does, of course, make a difference in the lives of believers, it’s more than just ‘making us nice’.

New Not Nice

Jesus didn’t come to improve us – he came to save us!

We were made to walk with God and dwell in His presence. God, who is the source of all life, made humans in His image and in His likeness, with the potential and capability to be like Him, to reflect His glory throughout the earth.

But the effects of sin entering the world were dramatic and far-reaching. Humanity died that day – not physically or immediately, but spiritually. Our union with God was severed and we became separated from God’s presence. And just as we have inherited physical life from our parents, we also inherit spiritual death. Every human who is born comes into the world physically alive but spiritually dead. Without our spiritual connection with God, we are nothing more than ‘dead men walking’, living in darkness and far from the eternal life God intended for us.

And no amount of ‘nice’ can fix this.

“With the Lord’s authority I say this: Live no longer as the Gentiles do, for they are hopelessly confused. Their minds are full of darkness; they wander far from the life God gives because they have closed their minds and hardened their hearts against him. They have no sense of shame. They live for lustful pleasure and eagerly practice every kind of impurity. But that isn’t what you learned about Christ. Since you have heard about Jesus and have learned the truth that comes from him, throw off your old sinful nature and your former way of life, which is corrupted by lust and deception. Instead, let the Spirit renew your thoughts and attitudes. Put on your new nature, created to be like God—truly righteous and holy.” | Ephesians 4:17-24, ESV

The Christian life doesn’t start with reformation. You cannot reform a dead heart. The Christian life starts with a radical regeneration. From spiritual death comes a resurrected life, a new nature, through the work of the Holy Spirit.

A truly gospel-shaped life is one that begins in death. Baptism, the Bible tells us, is a symbol of the death that Jesus experienced. And by his death, he destroyed the power of sin and death; those things which keep us separated from God and the life He has purposed for us. Through Jesus, it becomes possible for us to be reconciled again to God’s good life and His life-giving spirituality. We’re told, if we die with Jesus (in baptism), we will also live with him, participants in his resurrection life. That life starts right now, the very moment a believer rises from the waters of baptism.

“That’s what baptism into the life of Jesus means. When we are lowered into the water, it is like the burial of Jesus; when we are raised up out of the water, it is like the resurrection of Jesus. Each of us is raised into a light-filled world by our Father so that we can see where we’re going in our new grace-sovereign country. Could it be any clearer? Our old way of life was nailed to the cross with Christ, a decisive end to that sin-miserable life—no longer at sin’s every beck and call! What we believe is this: If we get included in Christ’s sin-conquering death, we also get included in his life-saving resurrection. We know that when Jesus was raised from the dead it was a signal of the end of death-as-the-end. Never again will death have the last word.” | Romans 6:3-10, MSG

If we get included in Christ’s sin-conquering death, we also get included in his life-giving resurrection! Not just as some future hope or aspirational thought but as a reality, right now! Our dead spirituality is reborn, renewed, and regenerated in Jesus. It’s into the darkness of spiritual death that God has shone His glorious light of life, the knowledge of the glory of Himself expressed in Jesus.

This is why Paul can so confidently say in his letters to the churches at Colosse and Corinth:

“For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with him in glory…” | Colossians 3:4, ESV

“For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.” | 2 Corinthians 4:6, KJV

Saved Not Sincere

When we accept the truth of our situation and choose to do something about it, the Bible doesn’t tell us to ‘believe and be sincere’. The Bible tells us to believe and be saved. That’s not to say that sincerity isn’t important. Of course it is. But the emphasis – the first word about the action that takes place – is about the activity of God. It’s God who is saving us and it’s God who is renewing us. It’s God who accepts our belief in the sacrifice of Jesus and sends His Spirit into our lives to regenerate us as new creatures in His Son.

God graciously gives salvation to those who repent and believe. It is His action in our lives that makes the difference. He transfers us from the dominion of darkness into the kingdom of His son, He adopts us as His children and the Spirit himself bears witness to this new identity.

The work of saving is entirely God’s and this is why we can confidently preach ‘that we are saved by grace through faith alone and not by our works’. Grace is what saves, faith is the instrument through which it is effected.

This is vitally important because when we believe our faith is what saves us*, we begin to measure our faith (and others’) by the intensity of it (or the lack thereof). We being to think of faith as a single act, rather than a life of orientation.

“Faith isn’t an emotion God evaluates by its intensity. Faith is trust and it’s only as good as the object of its trust. So the question isn’t, “do you truly believe?” but “who do you believe in?” We must point continually to God in Christ, who is good and generous and amazingly gracious. We trust Him and His grace for our salvation, not the strength of our emotions.” | Michael Lawrence

Faith trusts that this work isn’t ours – it’s God’s and He’s doing it for His glory. He saves not because of who we are but because of who He is. Why? Because He loves us.

“Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep, equip you with every good thing to do His will. And may He accomplish in us what is pleasing in His sight through Jesus Christ, to whom be glory forever and ever. Amen.” | Hebrews 13:20-21, NIV

“For it is God who works in you to will and to act on behalf of His good pleasure.” | Phillipians 2:13, NIV

“And after you have suffered for a little while, the God of all grace, who has called you to His eternal glory in Christ, will Himself restore you, secure you, strengthen you, and establish you. To Him be the power forever and ever. Amen.” | 1 Peter 5:10 BSB

Disciples Not Decisions

Our resurrected life is not dominated by decisions that come and go but by faithfully following Jesus. Every Christian’s life starts at a certain point, with a decision, but that one decision alone is not enough to make us a disciple. Resurrection life continues as a life marked by discipleship. Every day, the mission is the same: a commitment to follow Jesus, regardless of the cost.

Having faith does not mean ‘being spiritual’ or ‘belonging to a faith community’ or ‘seeking spiritual direction’. Of course, it may involve those things but having faith is wholehearted trust that God will keep His promises, and this trust is constantly affirmed and demonstrated by a transformed life.

It’s examining ourselves, not just on Sunday, but every day, to see if we are ‘in the faith’.

It’s waiting on Jesus.

We must be committed to not just making ‘a faithful decision’ on any given day, but to being disciples – life-long followers of Jesus who take up their cross, enduring hardship, because our trust is in Jesus’ sacrifice and God’s promise to us in this.

But we are not alone in our resurrected life.

“If the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you.” | Romans 8:11, ESV

“…This is my [Paul’s] prayer. That God, the God of our Lord Jesus Christ and the all-glorious Father, will give you spiritual wisdom and the insight to know more of Him: that you may receive that inner illumination of the Spirit which will make you realise how great is the hope to which He is calling you—the magnificence and splendour of the inheritance promised to Christians—and how tremendous is the power available to us who believe in God. That power is the same divine power which was demonstrated in Christ when He raised him from the dead and gave him the place of supreme honour in Heaven—a place that is infinitely superior to any conceivable command, authority, power or control, and which carries with it a name far beyond any name that could ever be used in this world or the world to come.” | Ephesians 1:18-21, JB Phillips

God’s own Spirit bears witness with our spirit that we are His children. Our existence is now framed by Christ’s life – who is, himself, a life-giving Spirit.

“The first man was named Adam, and the Scriptures tell us that he was a living person. But Jesus, who may be called the last Adam, is a life-giving spirit.” | 1 Corinthians 15:45, NIV

This resurrected life comes with the promise of help (Ephesians 1:13-14) from the Spirit of God Himself. Jesus tells his disciples that God will send them a comforter, counsellor, advocate or helper (παράκλητος (paráklētos) to teach and guide them. The spark of new life that has been lit in their hearts will grow and be sustained by nothing less than the Spirit of God – the Holy Spirit; the same power that raised Jesus from the dead!

“If you love me, you will keep my commandments. And I will ask the Father, and He will give you another Helper to be with you forever – the Spirit of truth. The world cannot receive Him, because it neither sees Him nor knows Him. But you do know Him, for He abides with you and will be in you. But the Helper, the Holy Spirit, whom the Father will send in my name, He will teach you all things and bring to your remembrance all that I have said to you.” | John 14:15-16, 26, ESV

“Peter replied, “Repent and be baptised, every one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. This promise belongs to you and your children and to all who are far off – to all whom the Lord our God will call to Himself. With many other words he testified, and he urged them, “Be saved from this corrupt generation.” Those who embraced his message were baptised, and about three thousand were added to the believers that day.” | Acts 2:38-41, BSB

“He redeemed us in order that the blessing promised to Abraham would come to the Gentiles in Christ Jesus, so that by faith we might receive the promise of the Spirit.” | Galatians 3:14, BSB

Led By The Spirit

Christianity is a relationship, not a ritual or a religious code of ethics. It’s living in communion with the Father and His Son and being constantly led by the Holy Spirit in our discipleship. It’s living in freedom from the power that sin and death formerly had over us.

This freedom is one of the most precious realities of our regenerated life.

In no way does this deny the continuous struggle believers still have with sin, but we can have trust and confidence that we have been transferred out of sin’s dominion and into the kingdom of Jesus; that we are a child of God and that, day by day, we are being renewed and transformed into the likeness of His Son.

Not only this, the blood of Jesus is able to cleanse us from all sin. If we confess, He is faithful and just to forgive.

“For He has rescued us from the dominion of darkness and brought us into the kingdom of the Son He loves.” | Colossians 1:13, NIV

“You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you.” |  Romans 8:9-11, NIV

“Don’t you know that you yourselves are God’s temple and that God’s Spirit dwells in your midst?” | 1 Corinthians 3:16 – NIV

We are empowered to live a fully reconciled ‘kingdom life’, both with God and to each other, brought together as family and community through the precious blood of our saviour. Together, believers become the church of Christ – his body; fellow citizens with the family and household of God, and a dwelling place for God by the Spirit. Our greatest hope and expectation is that Christ, who is our life, will one day appear and change our corruptible bodies to incorruptible bodies and we will be forever with our Lord (Romans 8:111 Corinthians 15:53Romans 2:72 Corinthians 5:4).

God always intended to dwell with His people and, through Jesus, this became possible. The Holy Spirit works powerfully in us to change our hearts. Christians are now connected, in a deeply spiritual way, to the source of eternal life for which we were always purposed. Our faith, hope, and love grow more each day in similarity to the One who empowers our life and we begin to look more and more like Him. 

The power and truth of the gospel are displayed when people begin to live differently, empowered by God’s Spirit. We become a community that can only be explained by a gospel that truly converts and changes lives.

For those of us who may have been out of step with the Spirit, now is the time to open our hearts and our lives to the transforming and regenerating work of the Spirit. Ask, as a child would from a parent, for the gift of the Spirit to come and create in you a new heart.

Now is the season to discover how to walk alongside the Spirit, not expecting God to do all the work, nor trying to do it all ourselves. Being led by the Spirit is following Jesus in faithful discipleship, in partnership with God in His great kingdom mission, fully empowered by His Eternal Spirit.

“If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask Him!” | Luke 11:13, NIV

“May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.” | Romans 15:13, NIV

“And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.” | Romans 5:5 – NIV


*If faith doesn’t save, then why does James make such a big deal about faith and works? When he wrote his letter, James was actually concerned with counterfeit Christianity of another kind – the unauthenticity of a life that is ‘Christian’ in name only. James is talking about those who make a ‘one-time decision’ to ‘be a Christian’ and yet nothing really changes in their lives. He is tackling a different, yet no less dangerous distortion of the gospel of grace, the idea that believers can ‘continue in sin that grace may abound’. That is to say, that nothing about the way the believer behaves or lives after being saved needs to change, that verbally expressing our faith in Jesus is enough, and that we don’t need to ‘do better’ because God’s grace covers all our shortcomings anyway. James is talking about a half-gospel, one that possibly makes us ‘feel better about ourselves’ but doesn’t convert our hearts or demonstrate true discipleship by a transformed life.
The truth, James says, is that yes, we are made right with God by believing and professing our faith in His promisesYet, it cannot be real faith, the faith that counts with God, unless it’s demonstrated by an active, loving response to God’s grace. This is, as Paul agrees, “faith working through love.” (Galatians 5:6), demonstrated by a Christian in ‘what they do’. This is what discipleship is all about.
You can read more about the Faith | Works Conundrum here or Discipleship here.
This article was first published 2 March 2020



The Church | A Woman Of Valour

(Not a reader? Take a listen instead ⇓)

This article is dedicated to the memory of William Tyndale (c 1490-1536), an active and passionate Christian writer and translator, whose historical influence on the translation of the Bible into English cannot be overstated. Tyndale was convinced that the Bible alone should determine the practices and doctrines of the church and that every believer should be able to read the Bible in his own language “The church of Christ is the multitude of all those who believe in Christ for the remission of sins, and who are thankful for that mercy and who love the law of God purely, and who hate the sin in this world and long for the life to come.” – William Tyndale

In my recent article, ‘The People Of The Kingdom‘, I noted that the church is the tangible evidence of the kingdom of God. Church people are kingdom people, living in a fellowship under King Jesus, with lives that “are literally connected to things before the creation of the world and extending far into eternity” (Ecclesiastes 3:11) (Matter Of The Heart). By looking more closely at how the Bible describes the church, we will also see what the advancement of this kingdom of God looks like, in reality, demonstrated in the lives of those men and women who gather together as the church.

What Does ‘Church’ Mean?

Our English language Bibles were translated from manuscripts written primarily in two languages; Hebrew (in the Old Testament) and Greek (in the New Testament). The translative history of the Bible is a fascinating journey, from an academic and historical perspective, and is well worth exploring. You can read more about the translation process here.

In the New Testament, the word translated into English as church is not actually a translation or even a transliteration of the original Greek word. The translators of the first English language Bibles generally elected to use the English word church (which had emerged first as the word kirk and finally evolved through the centuries into the word church), as an English equivalent of the original Greek word. The first usage of this word ‘church’ in English was as a building in which religious meetings were held, but eventually it came to be used for the people in the building too. By the time translators began translating the Greek manuscripts into English, it had been in accepted use in English for a long time. In all truthfulness, however, it wasn’t an accurate translation of ekklesia, which is the original Greek word.

The original Greek word used in the New Testament – ekklesia – is a compound of “ek” (out of) and “klesis” (calling), a derivation of “kaleo” (call). A literal meaning would be “a calling out” or “the called out.” An ekklesia was originally a select civil body, summoned or convoked for a particular purpose and the word, in and of itself, didn’t have any religious meaning attached. In Acts, the word ekklesia is used of a riotous mob (Acts 19:32 and 41) and also used to refer to a lawful gathering in Acts 19:39.

Ekklesia should perhaps be more accurately translated in English as assembly or congregation. However, the King James Version, the ‘authorised’ (and most commonly read) translation for many years, renders it church some 76 times, churches 36 times, and assembly three times. Most other translations follow the KJV’s example. Essentially, the translators chose to replace ekklesia for another Greek word (kuriakon which, by this time, had already made its way into English as ‘church’).

Despite this, it would be true to say that the word church is now an extremely established and recognisable word in our modern English, and it has been used for centuries as the English equivalent of ekklesia, however erroneous the original translative methods were.

But What Does Church Really Mean?

Today, most people would understand the word church to mean one or all of three things:

1. A place of worship (the original meaning of the word kuriakon (‘belonging to the Lord’)
2. A particular denomination or religious group within Christianity (when attached to a name, for example, an Anglican Church)
3. A body of Christian believers (the church)

The primary goal, when trying to understand the use of the word ekklesia (in the context of the Bible’s original meaning) is not necessarily to reinstate a truthfully accurate translation of the original word (although that would, of course, be a more proper process of translation) but to correctly understand the meaning of the original word. We know that words change meaning over time and also that it’s not the word itself that is important, but how we understand and use that word. Do we talk about and describe the church in the same way, today, that the first-century authors did? (For the sake of continuity, we will discuss the biblical meaning of ekklesia in this article using the established English equivalent church).

The Bible never speaks of the church in the sense of a building or organisation. Neither does it speak of the church in the sense of a particular denomination. The biblical definition of church is actually about the people – those who place their faith in Jesus Christ for salvation (John 3:16; 1 Corinthians 12:13). These people are the global community of believers who gather together in ‘local expressions of church’. The Apostle Paul describes this community like the human body, a living thing – made up of real people (1 Corinthians 12:12). The New Testament authors don’t describe many churches but one, simply expressing that ‘where two or three are gathered in my [Jesus’] name, there am I among them.‘ (Matthew 18:20).

In the early years of the church, these gatherings were known, for example, as the church that met at Corinth (1 Corinthians 1:2), or the church at Ephesus (Ephesians 1:12), communities acknowledged to be the one body of the Lord ‘scattered abroad’ (Acts 8:1-4, 1 Peter 1:1). The church is about people – the people are the church, the ekklesia – called out, connected in relationship by Jesus Christ and assembled together for a purpose.

There’s a very real sense that many Christians are returning to this original meaning behind the word used by the New Testament writers; that is, to view and speak of the church as an organic identity, made up of ‘people who are called and gathered together as a community in Jesus’.

A ‘Called Out’ Community

In the first few chapters of Acts, we read of the birth of the church in a rush of wind and fire; a pivotal moment in history where people begin responding to the call of the gospel and the announcement of Jesus as the risen king and saviour. Peter’s sermon in Acts 2:14-36 ‘cut many of the listeners to the heart’ and his life-changing teaching regarding Jesus caused many to receive his words with gladness, believing that Jesus was both the risen Lord and Christ (Acts 2:36). This belief and repentance of their sin was demonstrated by them being baptised – 3000 people in one day!

Acts 2:42-47 describes how these individuals began gathering themselves together as a community ‘called out to follow and serve King Jesus’. We begin to get a sense of the reason for the use of the word ekklesia by the apostolic writers to describe the formation and purpose of this one body of believers.

Throughout Acts, there are examples of the believers meeting together as a community and the purpose of these gatherings can generally be summarised by five key elements:

To honour God and His Son – ‘worship’
To grow community – ‘fellowship’
To develop personally – ‘discipleship’
To provide service to others – ‘ministry’
To share the Good News – ‘evangelism’

Being ‘called out’ is a common theme in the New Testament:

• Jesus came to call sinners (Matthew 9:13, Mark 2:17, Romans 8:30).
• By God’s grace and mercy, He calls people from among Jews and Gentiles to be His people (Romans 9:24-26).
• The believers in Corinth were called into fellowship with Jesus Christ (1 Corinthians 1:9).
• God calls believers to peace (1 Corinthians 7:15).
• The calling is by the grace of Christ (Galatians 1:6).
• The believers in Galatia were called to freedom (Galatians 5:13).
• Paul implored the saints at Ephesus to walk in a manner worthy of their calling (Ephesians 4:1, 1 Thessalonians 2:12).
• The believers at Colossae were called in one body (Colossians 3:15).
• God calls believers into His own kingdom and glory (1 Thessalonians 2:12).
• God calls believers to conduct their lives in holiness (1 Thessalonians 4:7, 2 Timothy 1:9, 1 Peter 1:15).
• God called the believers in Thessalonica by the gospel (2 Thessalonians 2:14).
• God calls believers out of darkness and into His marvellous light (1 Peter 2:9).

These passages all cite the original greek word kaleo (‘to call’ or ‘called’) and have to do with a believer’s relationship with God and their connection to His eternal purpose. We can also see the connection here with the use of the Greek word ekklesia to describe the collective community of ‘called out’ people – believers that assemble together.

Metaphors For The Church

Other metaphors are used throughout the Bible to describe the community of believers, one of which is that believers form a spiritual ‘house’ – living stones to offer up spiritual sacrifices acceptable to God through Jesus Christ (1 Peter 2:5).

Another metaphor is the human body, a living thing – made up of real people (1 Corinthians 12:12). Paul devotes a whole chapter in the book of Corinthians to the principles and purpose of ‘church’ and how each ‘member’ of the body is to be valued for the diversity and contribution they bring to ‘the body’.

This metaphor of a body is further expanded as yet another metaphor, that of a particular kind of body, the body of a bride; the fiancée and intended wife of ‘the lamb’ (John 3:29, Revelation 3:12). We are given to understand from Ephesians 5 that the relationship between Jesus and the church wasn’t modelled on the first marriage but, in fact, it was the other way around. God had the church in mind from the very beginning and our understanding of marriage is therefore modelled on the relationship that would exist between Jesus and his bride. Therefore, if we want to understand how the church, as the bride, relates to Jesus, we are to look to marriage and the examples given in both the record of creation in Genesis and Paul’s writings in the New Testament. Marriage is our human way of experiencing and understanding how we, together as one body, relate to Jesus as his church.

“A wife should put her husband first, as she does the Lord. A husband is the head of his wife, as Christ is the head and the Savior of the church, which is his own body. Wives should always put their husbands first, as the church puts Christ first. A husband should love his wife as much as Christ loved the church and gave his life for it. He made the church holy by the power of his word, and he made it pure by washing it with water. Christ did this, so he would have a glorious and holy church, without faults or spots or wrinkles or any other flaws. In the same way, a husband should love his wife as much as he loves himself. A husband who loves his wife shows he loves himself. None of us hate our own bodies. We provide for them and take good care of them, just as Christ does for the church, because we are each part of his body. As the Scriptures say, “A man leaves his father and mother to get married, and he becomes like one person with his wife.” This is a great mystery, but I understand it to mean Christ and his church.” | Ephesians 5: 22-32, CEV

The Birth Of The Church

We are to think of the church – this community of believers – as a woman, a woman whose very life and existence were framed by the death and resurrection of a man. Through this man’s death and sacrifice, she is created and at his resurrection, she becomes a living creature. We see the obvious echo in the story in Genesis of the creation of Eve from Adam’s side:

“The Lord God said, “It is not good for the man to be alone. I will make a companion for him who corresponds to him.” The Lord God formed out of the ground every living animal of the field and every bird of the air. He brought them to the man to see what he would name them, and whatever the man called each living creature, that was its name. So the man named all the animals, the birds of the air, and the living creatures of the field, but for Adam no companion who corresponded to him was found. So the Lord God caused the man to fall into a deep sleep, and while he was asleep, he took part of the man’s side and closed up the place with flesh. Then the Lord God made a woman from the part he had taken out of the man, and he brought her to the man. Then the man said, “This one, at last, is bone of my bones and flesh of my flesh; this one will be called ‘woman,’ for she was taken out of man.”| Genesis 2:20-23, NET

What an eloquent phrase: ‘bone of my bones and flesh of my flesh’! Adam looks at this new creation and exclaims “this is my very own self, from my very own body”. She is man’s counterpart, not merely in feeling and sense – his flesh – but in his solid qualities. We also have another significant phrase – ‘taken out of’ – echoing ‘the call’ that goes out in Acts 2. Here in Acts, we read of people being ‘taken out of the dominion of darkness and transferred into the kingdom of light and life’; visible proof of the power of the Gospel to bring about a new creation. Without the death and resurrection of Jesus, there would be no church, no new creation, no bride. The insistence of the critical reality of the resurrection of Jesus being connected to the fulfillment of the gospel promise was the firm teaching of the first century Apostles and this remains the solid framework of the existence of the church today.

“Remember Jesus Christ, raised from the dead, descended from David. This is my gospel.” | 2 Timothy 2:8, NIV

The woman in Genesis is the man’s possession, not in the sense of ownership, but rather in the sense of belonging. She is from him and of him, they belong together and are as one body. Paul comments on this being ‘profound’ and that ultimately, he is referring to the church’s relationship with Jesus (Ephesians 5:32).

A Woman Of Valour

The word used of Eve at her creation is the Hebrew word ezer, which is translated as ‘helper’ in English. However, our understanding of helper falls far short of the original sense of the word, which is used elsewhere in the Bible to describe God as a helper to His people or of a king to his subjects. The primary idea of the word lies in ‘girding’, ‘surrounding, hence defending‘, to ‘protect or aid‘. The counterpart, therefore, to the man is “a woman of valour, whose worth is incalculable” (Proverbs 31:10).

We have this extraordinary woman of valour fleshed out in more detail in Proverbs 31:10-31; a famous passage celebrating ‘the virtuous woman (or wife)’. We would perhaps understand virtuous to mean ‘having or showing high moral standards‘, but the original Hebrew words eshet and chayil used in these verses don’t convey virtue or virtuousness in the same way we would understand ‘virtuous’ today. The Hebrew word eshet is the construct form of isha (woman) and chayil connotes bravery (Psalm 76:5); capability (Proverbs 12:4); triumph (Psalm 118:16); or strength (Psalm 84:7). In the 17th century (when the first English Bibles were translated) virtuous still suggested the French ‘virtu’, which at the time meant ‘manly’ or ‘brave.’ A better translation of the Hebrew words eshet chayil is ‘woman of valour’ (as translated by the Tanakh Jewish Bible (1917). This virtuous woman is the same woman who is also, in the King James translation, ‘clothed in strength and honour’ (Proverbs 31: 25).

If marriage is modelled on the church and her relationship to Jesus, then it’s not such a stretch to recognise the ideal woman in Proverbs as a detailed portrait of what the well-functioning, organic body of the church looks like.

“She obtains wool and flax, and she is pleased to work with her hands. She is like the merchant ships; she brings her food from afar. She also gets up while it is still night, and provides food for her household and a portion to her female servants. She considers a field and buys it; from her own income, she plants a vineyard. She begins her work vigorously, and she strengthens her arms. She knows that her merchandise is good, and her lamp does not go out in the night. Her hands take hold of the distaff, and her hands grasp the spindle. She extends her hand to the poor and reaches out her hand to the needy. She is not afraid of the snow for her household, for all of her household are clothed with scarlet. She makes for herself coverlets; her clothing is fine linen and purple. She makes linen garments and sells them, and supplies the merchants with sashes. She is clothed with strength and honour, and she can laugh at the time to come. She opens her mouth with wisdom, and loving instruction is on her tongue. She watches over the ways of her household, and does not eat the bread of idleness. Her children rise up and call her blessed, her husband also praises her…” | Proverbs 31: 13-22, 23-28

What a remarkable description of the capable, industrious, joyful reality of the organic church; a living, breathing woman of valour, of which every believer is a member and valued part.

The Bride And The Lamb | The Story’s Resolution

Yes, Christians are stones making up a house (1 Peter 2:5).

Yes, Christians are branches connected to a vine (John 15:1-7).

Yes, Christians are subjects and citizens of a kingdom (Ephesians 2:19).

Yes, Christians are children of a heavenly Father (1 John 3:1).

Christians are all these things. But these are still metaphors for the individual. It’s only when we consider marriage, as a metaphor of the church and the king being brought together, as one, that we understand that the Christian life isn’t intended to be experienced as individuals but as a collective community. The church – the woman of valour – is created from the body of Jesus, who was crucified, buried and raised the third day, just as the first woman was taken from the first man. Together, Jesus Christ and the church are one body. She, the church, is the bride of Jesus and He, Jesus, is the spotless lamb who was slain from the foundation of the world (Ephesians 1:22-23, Ephesians 4:4, 2 Corinthians 11:2, Acts 20:28, Colossians 1:24, Revelation 13:8).

The first two chapters of Genesis are where we first discover God’s eternal purpose for humanity. The last two chapters of Revelation tell us of the glorious resolution of God’s story. And Paul’s words in Ephesians assert the “supremacy and centrality of Jesus Christ in all this, together with his counterpart, the church, which should dominate our understanding of everything physical and spiritual.” – Frank Viola

“Christ did not die just to save us from sins, but to bring us together in community. After coming to Christ, our next step is to be involved in community. A church that does not experience community is a parody, a sham. Simply put, the purpose of the church is to stand for God’s eternal purpose. In short, wherever the church gathers together, its guiding and functioning principle is simply to incarnate Christ.” – Frank Viola, Reimaging Church

“Let us rejoice and be glad and give Him the glory. For the marriage of the Lamb has come, and his bride has made herself ready.” | Revelation 19:7, BSB

“The heart of her husband has confidence in her, and he has no lack of gain. She brings him good and not evil all the days of her life.” | Proverbs 31:11-12, ESV


Author’s Comment: A Further Brief Note Regarding The Translation Of ‘Church’
The English language was first spoken as a Germanic dialect, known as Old English or Anglo-Saxon, beginning in northern England some years after the Anglo-Saxon conquest (circa 449 AD). The earliest written Old English, however, did not appear until approximately 800 AD. Probably sometime around 500 AD, the people in northern England started referring to a building erected for worship as a cirice, later, chirche, and finally, a church.
By the time William Tyndale translated the New Testament from Greek to English (known as the “Tyndale Translation”, 1525 AD), the word church had been in use for centuries. Throughout these centuries, the state church had maintained its power over the people through bloody crusades against resistance groups for the sake of “doctrinal purity.” It was claimed that the Apostle Peter had started the church (based on Matthew 16:18); and therefore the church should be lead by a clergy and not placed in the hands of any “congregation or assembly.” Not only that, prior to the fourteenth century, a complete Bible in the English language, for the common people, didn’t exist. Even for modestly educated clergy, the Bible was mostly inaccessible – available only in the Latin language and in large folio copies of two or three volumes. These Bibles were ridiculously expensive, limited in number and difficult to access. For the most part, the clergy had to rely on the small portions of scripture that were included in prayer books.
In his translation of Matthew 16:18, Tyndale rightly translates the Greek word ekklesia as congregation, as opposed to the word church, signalling a return to a correct understanding of the organic reality of the church. Tyndale’s accurate translation of this one word threatened the power and control of the entire state church system. Knowing Tyndale’s translation was soon to become public, to be read by the common people in their own language, presented a real threat to the power of the religious institution of the day. Tyndale was told to amend his translation. Despite being threatened by the religious leaders of his day, William Tyndale would not revoke his translation of the word congregation. Ultimately, he was betrayed, sentenced to death, and burned at the stake in 1536.
In 1604, King James of England and Scotland commissioned a new translation in response to perceived problems or flaws with earlier translations which did not “conform to the ecclesiology and reflect the episcopal structure of the Church of England and its beliefs about an ordained clergy“. Instructions were given to the translators that the new version would conform to the ecclesiology of the Church of England (which, by now, had broken with and was directly in opposition to the Roman Catholic Church). As such, certain Greek and Hebrew words were to be translated in a manner that reflected the traditional usage of the church, now long-entrenched and in common use. Ecclesiastical words such as church were to be retained and not to be translated as congregation.
The King James Authorised Version was published in 1611 and quickly grew in popularity. It still remains a significant and popular English translation today. Unfortunately, however, the inaccurate use of the word church to replace the original ekklesia became firmly embedded in most translations with many readers unaware of the problematic nature of its translative history.
Can we unravel and reverse nearly 500 years of linguistic and cultural understanding that now surrounds the word church? Can we edit and reprint millions upon millions of editions of the Bible in English, which, in truthfulness, used a word that was an inaccurate representation of the original? Should we withdraw every copy of errant English Bibles from circulation, simply because it contains the word ‘church’? Is it possible to determine what was genuine translative prerogative or suspect ecclesiastical bias, then or now? The answer is clearly ‘no’ to all these questions.
A better solution, perhaps, and one worthy of investing our energy and resources to, is to rediscover the original meaning that the New Testament writers had in mind – the organic reality of a community of believers – and to speak, think and believe this of the church today, recognising that wherever the church gathers together, its guiding and functioning principle is simply to incarnate Christ.