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There are many crossings a human will make in a lifetime.

Our introduction to life is just the first.

From the dim, watery, stillness of the womb, we are thrust out into the bright light of day; into this dizzying kaleidoscope we call life. 

Our lungs, filled with fluid and collapsed upon themselves like waxy, paper bags, suddenly inflate, as our intricately crafted nervous system reacts to the sudden change in temperature and environment. We breathe, for the first time on our own; the oxygen of this yet unknown world moving into our bloodstream and coursing through our bodies.

With a single, magical, breath, our circulatory system reorients itself and our heart transitions from right ventricle dominant to left ventricle dominant. The left ventricle will be responsible for sending blood throughout our body, while the right ventricle functions in an entirely new role of sending oxygen-poor blood to our lungs.

Breathing. Sentient. Alive.

A rapid and complex adaption has taken place, changing us from dependent fetus to independent newborn. We are the same and yet we are entirely changed.

This is our first crossing.

Fully formed, yet still a child, years will pass before we start to put away childish things. Sometime around our 16th or 17th birthday, we will begin our next crossing, moving into biological adulthood.

This crossing will be saturated with change, transitioning us in a few short years to full independence. We will emerge, butterfly-like, with our newly inflated wings fluttering in the breeze and a strong sense of our own values and personal boundaries. We will feel transformed, unconstrained, ready to take flight.

Yet we will also still feel, for all the world, like the bemused caterpillars we once were. We imagined we would know how to navigate this world above but it is largely still a mystery, a vast expanse that threatens to swallow us whole. Adulthood is a strange, new terrain.

We have made our second crossing and we cannot go back.

We will live several lives throughout adulthood, each one connected to the last by moments and memories, intersecting and joining together like the gossamer thread of a spider’s web. Sometimes we will recognise the echoes of ourselves from another time, another place, but in other moments, our glances backward will both bewilder and astonish; who is that stranger that carries our face?

We will perhaps begin to understand, too, that all of this life, this experience that humans share, is another kind of crossing, a change from this to that. 

Yet it is also a journey through a world that, at its core, will fail to satisfy us, deep within our soul.

We realise we were always meant to change, it’s in our DNA. But into what we wonder. Is all of this life meant for something more? Who am I really meant to become?

“If I find in myself desires nothing in this world can satisfy,
I can only conclude that I was not made for here
If the flesh that I fight is at best only light and momentary,
Then of course I’ll feel nude when to where I’m destined I’m compared.

Am I lost or just found? On the straight or on the roundabout of the wrong way?
Is this a soul that stirs in me, is it breaking free, wanting to come alive?
Cos my comfort would prefer for me to be numb
An avoid the impending birth of who I was born to become.

Speak to me in the light of the dawn,
Mercy comes with the morning.
I will sigh and with all creation groan as I wait for hope to come for me.
For we, we are not long here,
Our time is but a breath, so we better breathe it.
And I, I was made to live, I was made to love, I was made to know you.
Hope is coming for me.”

C S Lewis Song | Brooke Fraser

Max Lucado, pastor, speaker, and best-selling author comments, “If we think that this life is all there is to life, then there is no interpretation of our problems, our pain, not even of our privileges. But everything changes when we open up to the possibility that God’s story is really our story too.”

God’s story – the one written in the stars and carried on the wind – is the story of who each one of us was intended to be. It’s a story that confirms we were made for more than just this life, that we’re meant to cross over into something greater, something eternal.

It’s a story of promise; of knowing and being known, of being fully and completely alive.

God is not far from each one of us, as near as the tongue in our mouth, as close as the heart in our chest (Acts 17:28, Romans 10:8). Another kind of life awaits us on the other side with God, but, Jesus says, unless a person is born again, they cannot cross over (John 3:5).

There is another crossing, more important than any we’ve ever made before. One that will cause us to once again pass through water, this time emerging as a new kind of human, breathing a new kind of air, into a new kind of life.

Jesus came preaching of this other kind of life. The gospel of Matthew writes that when Jesus arrived on the scene, he went and resided in the land of Naphtali, the ‘way beyond the sea’, so that the words spoken so long ago by Isaiah the prophet might be fulfilled: “the people dwelling in darkness have seen a great light, and for those dwelling in the region and shadow of death, on them, a light has dawned” (Matthew 4:15-16, ESV).

In fact, he was that life itself, and he demonstrated its power through the miraculous; healing sickness, forgiving sins, multiplying bread and fishes, walking on water…raising the dead (Matthew 15:30, Matthew 14:13-33, Luke 8:49-56, John 11:25).

He was the light that dawned in the darkness, illuminating what lies on the other side of the crossing; a kingdom defined by mercy and love, failure and forgiveness, exile and homecoming. Its citizens, he said, were otherworldly; children of light and salt. (Matthew 5:2-11, 13-14, Luke 15:11-32).

He told us how to get there; by going through him. He is the crossing, the gate, the door, the way to this kingdom. No one finds that life, but through him. His is the only name under heaven by which we can be saved.

To believe Jesus really is who he said he is begins another crossing.

“For God loved the world in this way: He gave His one and only Son, so that everyone who believes in Him will not perish but have eternal life. For God did not send His Son into the world to condemn the world, but to save the world through him. Anyone who believes in Him is not condemned, but anyone who does not believe is already condemned, because he has not believed in the name of the one and only Son of God.” | John 3:16-18, CSB

Moving from skepticism to belief, we choose to pass through water and are buried with Jesus in his death (Romans 6:3-4, Romans 10:9-10). Emerging once again from water, this time we have been reborn, by water and by spirit, into a living hope. From spiritual death comes a resurrected life; the process of radical regeneration through the Spirit has begun (Titus 3:5, Colossians 2:12).

Breathing. Sentient. Alive.

Like newborn babes seeing the world for the first time with wide-eyed wonder, we survey the spiritual landscape that now stretches out in front of us. The real journey – the journey of a lifetime – lies ahead.

But we are not alone in our resurrected life; it comes with the promise of help (Ephesians 1:13-14). The spark that has been lit in our hearts will grow and be sustained by nothing less than the same power that raised Jesus from the dead, renewing and transforming us day by day into the likeness of His image.

Spirituality alive and redeemed to God, yet our mortal body remains at the mercy of time and change. The curse of Eden has not yet been completely undone.

We age and decay, even though inwardly we are being renewed day by day. And though we may die, yet we will live again, of this we are sure. The resurrection of Jesus is our touchstone; we’re confident that what was done in Jesus will be done in us also. The Spirit living in us assures us that we are God’s child.

For this perishable part of us must put on the imperishable, and this mortal part of us, the part that is capable of dying, must put on immortality. After all, mortality cannot inherit the eternal. We must have complete and utter freedom from death. It was promised, long ago in Eden, and so it will be. He who has promised is faithful.

Our earthly existence, clothed in the only body we have ever known, will make one last and great crossing. A final and breathtaking change will occur and we will be instantly and irrevocably clothed in a body which comes from heaven itself; our mortality utterly swallowed up by life.

“I came”, Jesus said, “that they may have life and have it abundantly.” | John 10:10

This will be the moment of our most significant crossing and we will never be the same again.

“Blessed be the God and Father of our Lord Jesus Christ. Because of his great mercy He has given us new birth into a living hope through the resurrection of Jesus Christ from the dead.” | 1 Peter 1:3, CSB

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This article was first published 18 November 2021.

(Not a reader? Take a listen instead ⇓)

I like the Apostle Paul.

I like his ability to ‘call a spade a spade’, the unrelenting pursuit of his faith, and his bold assertion to “preach nothing but the cross of Christ” (1 Corinthians 2:2). No doubt he ruffled more than a few feathers at times, with his unapologetic directness and refusal to tolerate any other gospel than that of being saved by grace through faith alone.

He doesn’t shy away from telling it how it was; the reality that his zeal for God had been seriously misplaced early on, and that he had been a violent persecutor and destroyer of the very faith he was now thankful to call his own.

He doesn’t downplay the facts of his former life; that not only had he been zealous for the traditions of his fathers, he had also been considered an ‘up and coming’ amongst his peers, his upward trajectory in Judaism eclipsing many of those his own age (Galatians 1:13).

Yet he also doesn’t state this just for effect or from a place of pride, but rather as facts relevant to advancing the true gospel narrative he now endeavors to preach. He states that he counts all those things of his former life as loss because of the surpassing worth of knowing Christ Jesus, his Lord.

He has a particularly warm and fatherly relationship with Timothy, his ‘son in the faith’ and he shows deep regard for several fellow workers whom he commends by name: Epaphroditus, husband-and-wife team, Priscilla and Aquila, Barnabas, Titus, Silas, Luke, Lydia, and Onesiphorus.

He demonstrates tenderness and genuine love and concern for all those of the “household of faith” and he is a passionate evangelist to those who are yet still “strangers and foreigners” to the gospel of grace. His letters to the early churches are full of pastoral advice and authoritative direction. Yet he is also unapologetically direct and is prepared to meet and name injustice or falsity head-on, as in the situation that he writes about in 2 Corinthians 7 (see also 2 Corinthians 11, Galatians 1:6–9, Galatians 2:4; 2 Corinthians 11:26).

“Paul’s letters reveal a remarkable human being: dedicated, compassionate, emotional, sometimes harsh and angry, clever and quick-witted, supple in argumentation, and above all possessing a soaring, passionate commitment to God, Jesus Christ, and his own mission.” | Britannica.Com

Paul’s influence, passion, and commitment enabled the gospel of Jesus Christ to take root and flourish throughout Asia Minor, and its spread continued long after his death, reaching even to the ends of the earth.

Paul wrote several letters, one of which was the letter to the church at Rome. In chapters 5 and 6 of Romans, he covers some significant theological territory by dealing with the themes of death, life, and resurrection, which came about, he states, ‘by one man’…

By One: Death In Adam

The need for our forgiveness and reconciliation with God sits at the heart of the gospel. Paul recounts in Romans 5 how humanity found itself in the dismal state of being sinning, dying creatures and why we need forgiveness, reconciliation, and renewal.

He makes his first point in Romans 5:12 where he teaches that Sin came into the world by one man and that death followed swiftly on Sin’s heels, enslaving all of humanity in a dominion of darkness and, ultimately, separation from God.

The word he uses for ‘man’ is the Greek word ἄνθρωπος (anthrópos) meaning human. We get our English word anthropology from the combining of ánthrōpos (ἄνθρωπος, “human”) and lógos (λόγος, “study”). It’s therefore strictly more accurate to say that by one human Sin entered the world and death spread to all.

While Adam becomes the representative of us all, the focus, I think, is not primarily on his gender (as a man) but on his humanity. In fact, scripture elsewhere confirms that Eve was complicit in sin alongside Adam (Genesis 3:6,12, 1 Timothy 2:14). Together, they were responsible for the catastrophe that unfolded.

“The narratives of Genesis focus on conflict and resolution. God’s purpose from the beginning is to have His presence fill the earth; humans are to image God and subdue the earth, i.e., bring about order and fruitfulness in creation (Genesis 1–2). Conflict enters the story when humans rebel against God (Genesis 3). Shalom is shattered, and the earth is cursed. Further degeneration takes place (Genesis 4–6) until God brings judgment and mercy (Genesis 6–9). Humans then attempt to restore God’s presence (Genesis 11) before God launches His own initiative to re-establish His presence on Earth (the covenant). Genesis 1–11, then, is the founding story of humanity, ending in crisis. These narratives give a real and true assessment of God’s initial purposes and the human plight. Genesis 12–50 is the founding story of the nation with whom the covenant is eventually made at Sinai. The covenant establishes the relationship to Abraham and his descendants, provides the structure for living in God’s presence, and lays the foundation for God’s presence to be established on earth.” | BioLogos

The consequence of the fall in Eden – mortality – flowed from Adam and Eve to all of humanity; a literal reality and a core theological truth embedded within the Genesis record. Dying became hard-coded in our DNA.

Not only that, Paul comments later in Romans 7, Sin is a powerful and destructive force that humans find impossible to resist. Humanity has been sold under sin, constantly battling against the pull of our own self-will, which is invariably in opposition to God. Despite having the desire to do good, more often than not, we lack the ability to do what is right, so powerful is Sin’s hold and influence over us. There is no one in all the world who has not fallen prey to Sin’s insidious, whispering temptation* (Ecclesiastes 7:20, Romans 3:21).

The introduction and continued presence of Sin in the world is what gives death its power over humanity. We die because we’re mortal and death now reigns supreme and we remain dead because of the power that Sin gives death.

In Adam, all die. This is Paul’s first point and the incontrovertible theological teaching of Romans 5.

By One: Life In Christ

Yet, says Paul in Romans 5:21, and here he makes his second point, in Christ, there is life. There is another theological truth embedded within the Genesis record, a promise  “that new life would be delivered out of death.”

“And I will put enmity (open hostility) Between you and the woman, and between your seed (offspring) and her Seed; He shall [fatally] bruise your head, And you shall [only] bruise His heel.” | Genesis 3:15, AMP

Humanity was promised that a descendant of Eve – another human – would arise to wage war against Sin and to overthrow death. Yet in waging this war, death would deal him a powerful blow, a seemingly mortal wound. But out of his death would flow life.

This promise would be affirmed countless times throughout scripture, and, particularly, by Jesus himself during his ministry, who stated the reason for his coming was that “they [humanity] may have life, and have it in abundance [to the full, till it overflows]” (John 10:10, Amplified Bible).

Unable to wage the war for themselves, God’s promise and gift to the world would go into battle on humanity’s behalf. He would wage war for all those who were weak, utterly helpless, and hopelessly enslaved to Sin. Those who were living in darkness, far from the eternal life God had intended for them. Those whose greatest enemy was death itself.

In fact, this hero’s redemptive work on behalf of humanity would be deeply connected to his own humanity. He had to be human, like us, in order to make atonement for the sin of humanity (Isaiah 53:6, Hebrews 2:17)

As a human, he would still feel keenly the pull of Sin’s seductive promise, the desire and temptation, as the first Adam had, to undertake this battle on his own terms. He would wrestle with the terrifying but necessary reality of confronting death up close; not just any kind of death but the painful and humiliating death of a traitor.

He would face the world’s great enemy alone, rejected by all, even by those who were closest to him, in the moment of his greatest need. Defenseless, like a lamb led to slaughter, he would cling to the words of the Psalmist that, though he walked through the valley of the shadow of death, God would be with him still. He would choose to suffer according to God’s will, committing his soul to a faithful Creator.

This war would be brutal and bloody and seemingly fatal for our hero.

And yet, there would be an extraordinary twist…

Where the first Adam had been a living being; the last Adam would be a life-giving spirit (1 Corinthians 15:45). This hero would be human but not merely a human. He would be the “Word-Made-Flesh” – the ‘one and only of his kind’ and in him would dwell ‘the entire fullness (completeness) of God’s nature (Colossians 2:9).

Written into the very fabric of our reality was a powerful promise that Sin could be defeated by the willing sacrifice of one who had committed no sin and who had lived a perfect, moral life according to God’s will. The sacrificial death of such an individual, on behalf of all of humanity, would heal the division between God and humanity, reopening the way to the eternal life God had always intended for His creation.

Scripture could not be any clearer that the victory over Sin and death was going to be God’s, accomplished through the sending of His Son, the Word-Made-Flesh. Sent in the likeness of all of humanity, but in whom dwelt all the fullness of God, only the Son of God would be able to overcome and defeat our greatest enemy.

Not only that, in meeting death head-on, he would deal it a fatal blow, overturning and destroying its claim on him. Sin’s power to command death would be vanquished. Jesus himself would now hold the keys of death and the grave. On the third day, at the break of dawn, he would rise from the silence, Life himself having swallowed up death in victory (Acts 2:24, Romans 6:9, 1 Corinthians 15:54).

One act of righteousness, Paul says, led to justification and life for all humanity. By one man’s obedience, many would be made righteous (Romans 5:18-19).

“As sin has exercised kingly sway in inflicting death, so grace, too, may exercise kingly sway in bestowing a righteousness which results in the Life of the Ages through Jesus Christ our Lord.” | Romans 5:21, Weymouth New Testament

Deeper Magic

I love how C S Lewis writes about this epic moment in his fictional work, The Lion, The Witch, and The Wardrobe:

At that moment they heard from behind them a loud noise—a great cracking, deafening noise as if a giant had broken a giant’s plate….The Stone Table was broken into two pieces by a great crack that ran down it from end to end; and there was no Aslan. “Who’s done it?” cried Susan. “What does it mean? Is it more magic?” “Yes!” said a great voice from behind their backs. “It is more magic.” They looked round. There, shining in the sunrise, larger than they had seen him before, shaking his mane (for it had apparently grown again) stood Aslan himself. “Oh, Aslan!” cried both the children, staring up at him, almost as much frightened as they were glad…. “But what does it all mean?” asked Susan when they were somewhat calmer. “It means,” said Aslan, “that though the Witch knew the Deep Magic, there is a magic deeper still which she did not know. Her knowledge goes back only to the dawn of time. But if she could have looked a little further back, into the stillness and the darkness before Time dawned, she would have read there a different incantation. She would have known that when a willing victim who had committed no treachery was killed in a traitor’s stead, the Table would crack and Death itself would start working backward.” | C S Lewis

This “deeper magic” is an immutable law of consequence, as certain as the law of gravity or the rising of the sun. Jesus has brought life and all those in him will live. This gift of grace has been given, the work has been finished and the end has been written. “While we were still enemies, we were reconciled to God by the death of His Son, and, further, now that we are reconciled, we will also be saved by his life.“

In Christ, all will live. This is Paul’s second point and the incontrovertible theological teaching of Romans 5.

The Resurrection: Proof + Promise

One of the great theological truths of the Christian faith, as taught by Paul and, indeed, written into the earliest Christian creeds is the necessary and factual reality of the resurrection, particularly, the resurrection of Jesus. In fact, Paul asserts that resurrection underpins the entire gospel narrative, without which all of Christian life is rendered futile.

“If there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, our preaching is useless and so is your faith. … And if Christ has not been raised, your faith is futile; you are still in your sins. Then those also who have fallen asleep in Christ are lost.” | 1 Corinthians 15:17, NIV

He actually summarised the gospel by affirming three statements, one of which is a declaration of the reality of the resurrection of Jesus:

“Remember Jesus Christ [the annointed], raised from the dead, descended from David. This is my gospel.” | 2 Timothy 2:8 | NIV

The Christian faith asserts and teaches that resurrection is a historical reality; Jesus Christ really did live, die, and was raised again to eternal life.

The resurrection is not only relevant to the gospel narrative, it’s essential. Author Craig Blomberg comments, “As wonderful as Jesus’ life and teachings and miracles were, they were meaningless if it were not historically factual that Christ died and was raised from the dead and that this provided atonement, or forgiveness, of the sins of humanity.” Embedded in this reality is the proof that what was begun in  Jesus, God intends to do for all creation.

“The most startling characteristic of the first Christian preaching is its emphasis on the resurrection. The first preachers were sure that Christ had risen, and sure, in consequence, that believers would in due course rise also. This set them off from all the other teachers of the ancient world…Nothing is more characteristic of even the best thought of the day than its hopelessness in the face of death. Clearly, the resurrection is of the very first importance for the Christian faith” – The New Bible Dictionary 1996, p. 1010, “Resurrection”.

Jesus didn’t just overcome death, his death also made reparation for all the sins of the world. Sin, in its entirety, was dealt with, once and for always** (Romans 6:10). His resurrection was both proof and promise that the war against Sin had been waged and won. Death has lost its power. Those in Christ will live, no longer be held by death but merely passing through it. They too, like him, will be raised to life, never again to experience death.

“I assure you: Anyone who hears my word and believes Him who sent me has eternal life and will not come under judgment but has passed from death to life.” | John 5:24

Life, and life abundantly – the same life that Jesus now has awaits them on the other side.

It’s no wonder Paul concludes his thoughts on this subject with these inspiring words: “In everything we have won more than a victory because of Christ who loves us. I am sure that nothing can separate us from God’s love—not life or death, not angels or spirits, not the present or the future, and not powers above or powers below. Nothing in all creation can separate us from God’s love for us in Christ Jesus our Lord! (Romans 8:7-39, CEV).

This is indeed good, good news!

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*apart from Jesus, of course.

**This, of course, doesn’t mean that we don’t still struggle with sin – this is the challenging reality of the Christian life – but rather that the penalty that sin inflicts, death, has been absolved for those in Christ (Isaiah 53:6, 1 John 2:2, John 1:29). We eagerly wait, with all of creation, to be completely set free from the bondage to corruption and obtain the freedom of the glory of the children of God (Romans 8:22).

A large part of the inspiration for this article came from the worship song ‘This My Soul’ By The Gray Havens. It’s truly worth a listen and captures Paul’s sentiments from Romans 5 and 6 perfectly. This song is one of my personal favourites.