Emotionally Healthy Spirituality

“It’s impossible to be spiritually mature while remaining emotionally immature.” | Peter Scazzero, Emotional Healthy Spirituality

Emotions Make Us Human

Do you have emotionally healthy spirituality? Are you emotionally mature? Or are you, perhaps, deeply uncomfortable being intimate with your emotions? Did you realise that emotional maturity and spiritual health are intrinsically linked? Our emotions are at the core of what it is to be human and the journey of genuine transformation to emotionally healthy spirituality begins with a commitment to allow yourself to feel.

Are You Emotionally Mature?

Are you as emotionally mature as you’d like to think you are? Ask yourself the following questions and you may be surprised and somewhat perturbed with the answers:

  • You find it difficult or impossible to be transparent about your life struggles or how you really are. If someone asks, you reply “I’m fine”, “all good”, or “great week – yours?”.
  • You take any suggestion as a personal attack or rejection, rather than seeing it as an opportunity to improve or grow.
  • You are intolerant of different views to your own and often tend to speak in very black and white terms about differences ie “right” or “wrong”.
  • You may be outwardly helpful, friendly, or giving to others but in private, you’re actually a lousy spouse, parent, or family member.
  • Others may describe you as unteachable, proud, insecure, or defensive.
  • You may deal with conflict or turmoil with others by using methods that emotionally distance you from the very person you need resolution with. You often choose to talk with someone other than the person you are in conflict with. You avoid face-to-face conversations or simply pretend a situation doesn’t exist.

You might be feeling somewhat dismayed to find yourself in one or more of the above scenarios. The good news is you’re definitely not alone. Many (or most of us, if we’re honest) find ourselves somewhere in the middle of thinking we’re emotionally mature and discovering that, in reality, we’re not. But what does our emotional maturity have to do with our spirituality?

Humanity – Made In The Image And Likeness Of God

Humans are incredibly complex creatures. yet we can divide all these complexities into five general parts or components that, put together, make us a “whole” or “complete” human:

Intellectual – Humans are created superior to animals; we’re able to reason and make decisions for our own lives. The pursuit of knowledge is inbuilt in humans and the acquisition of knowledge is considered to be highly valuable and profitable.
Spiritual – Humans are also able to comprehend and make decisions based on more than just logical conclusions, knowledge or experience. We have the ability, if we choose, to base our reasoning on spiritual values with moral considerations. We’re able to comprehend “higher ideals”. Vines Expository Bible Dictionary defines “spirituality” as “things that have their origin with God and therefore are in harmony with His character”. The ability to comprehend spiritual things makes us uniquely different to animals.
Physical – Humans aren’t insubstantial, rather, our very essence, our consciousness, the thing that makes us, US, is contained within a  literal, physical body. We feel things physically; touch, cold, heat, hunger, thirst, tiredness, and our physical state can be nurtured or abused (by ourselves or others). Our bodies are incredibly designed and are, as the Psalmist so aptly described them, “fearfully and wonderfully made (Psalm 139:14).
Social – Humans have a natural desire to belong, to be loved, to be “part of something”. We’re generally extremely social creatures. We tend to develop our circle or tribe and cultivate that to our benefit because we enjoy company and friendship. We hate loneliness or the feeling of being unwanted or not needed. Social rejection or disconnection is actually one of the major causes of depression in humans.
Emotional – Finally, humans are emotional and our emotions are actually connected to all the other parts of us. Our emotions are the very core, the heart, of what it is to be human. We feel elation when we learn something new (intellectual). We feel pain when our bodies experience hurt (physical) and we feel acceptance and love when we belong (social). It should make sense to us that our spirituality and our emotions are deeply connected. But, somehow, we struggle to recognise this connection and, in fact, we often actively seek to disconnect the two. Yet, our spirituality and our emotions are inseparable.

“The call of emotionally healthy spirituality is a call to a radical, countercultural life. It is a call to intentionality, rhythm, and expectation of a life transformed by the risen Christ, with the power to see through the illusions and pretense of our world.” | Peter Scazzero

Emotions are data and this data gives us important information, enabling us to make values-based decisions. The problem with ignoring the connection between our emotions and our spirituality is that we then ignore important information about ourselves, how and why we’re feeling certain things, and the need to deal with those feelings.

Without acknowledging our emotions and using that information, our values-based decisions, those “higher ideals” or “things that have their origin in God”, can’t be acted upon in a deeply connected and meaningful way.

We become one-dimensional creatures, stagnant and immovable, rather than multi-faceted and growing towards being “thoroughly equipped for every good work (2 Timothy 3:17), and we certainly don’t have an emotionally healthy spirituality.

“There is no greater disaster in spiritual life than to be immersed in unreality. In fact, the true spiritual life is not an escape from reality but an absolute commitment to it.” | Peter Scazerro

The Iceberg – What’s Really Going On Beneath The Surface

Unresolved or ignored emotions don’t just go away. They grow, unchecked, beneath the surface of our life. What people see really is only “the tip of the iceberg.” Above the waterline, we may appear to be doing fine, we will often say we are fine, but beneath the surface rage, all the unacknowledged and unresolved emotional feelings that we pretend don’t exist. We’re not being true to ourselves or others and we’re not living authentic, meaningful lives. Here’s what happens when we ignore our emotions:

  • We become fearful
  • We become intolerant
  • We become critical
  • We become ignorant
  • We become disconnected
  • We become discontented
  • We become disillusioned

Still Not Sure About Being Emotionally Connected? Jesus Was Emotional!

We’re told that Jesus was like us, in all aspects of his humanity (Hebrews 4:15). He felt every human need and experienced the broad spectrum of human emotion. However, his emotions were always deeply connected to his spirituality. He felt sadness (Luke 19:41), joy (Luke 10:21), anger and distress (Mark 3:5), sorrow (Matthew 26:37), compassion (Luke 7:13), astonishment (Luke 7:9), stress and anxiety (Luke 12:50), and desperation and emotional vulnerability (Mark 14:32-36).

The challenge to shed our “old false” self in order to live authentically in our “new true” self strikes at the very core of true spirituality. Paul the Apostle, expressed this as, “to put off your old self…and to put on the new self, created to be like God in true righteousness and holiness” (Ephesians 4:22, 24).” | Peter Scazzero

Emotional courage is listening to what your heart is telling you, ensuring you are emotionally connected with your spirituality and therefore able to make important, values-based decisions. Knowing yourself completely is critical to knowing God. Ignoring your emotions is ignoring the very way in which you draw closer to and become more like God.

Sometime, discomfort may be the price of admission to a meaningful life. Emotionally healthy spirituality is about reality, not denial or illusion and it’s an essential part of being human.


Further Recommended Resources: Emotionally Healthy Spirituality, Peter Scazzero. The Gift and Power of Emotional Courage, Susan David, TEDWomen2017
This article was first published 2 April 2018



Abraham | Father Of The Faithful

(Not a reader? Take a listen instead ⇓)

 

I heard a sermon recently about the life of Abraham and it got me thinking a lot about the man, his life and the choices that he made. There are very good reasons why he’s described in the Bible as “the father of the faithful” (Romans 4:12) and “the friend of God”.

It’s worthwhile considering these two great epitaphs about a man who provides so much inspiration and encouragement for our own lives today.

Who Was Abraham?

Abraham, originally named Abram, was born (c 2000 BCE) and lived in the city of Ur, in what is now modern-day Iraq. Abraham was the son of Terah, ninth in descent from Noah, who was the main character in the Great Flood narrative found in Genesis 6-9. After the Great Flood, Noah’s descendants settled and spread out from what is now modern Turkey, moving south into the region of Mesopotamia.

Ur was an important Sumerian city-state in ancient Mesopotamia. Mesopotamia, meaning “land between rivers”, has long been called the cradle of civilisation and the region was one of the four riverine civilisations where writing was invented. Once a coastal city, near the mouth of the Euphrates on the Persian Gulf, the coastline has shifted over time and Ur is now well inland, on the south bank of the Euphrates, in modern-day Iraq.

As with all the city-states, Ur was centered on a temple dedicated to the particular patron god or goddess of the city. The city was ruled over by a priestly governor or a king, who was intimately tied to religious rites that took place in the city.

It was a wealthy, prosperous and advanced city, with culture, religion and social statras firmly established. This cradle of civilisation was also the seat of a vigorous polytheism, chief of whom was Nanna, the Sumero-Akkadian moon god.

It is with this rich and complex background that Abraham is introduced to us in Genesis 12. This is where God appears to Abraham for the first time, telling him to leave all that was familiar and travel to an unknown place.

Hebrews 11, the great dissertation on faith, expands further, telling us that “by an act of faith, Abraham said yes to God’s call to travel to an unknown place that would become his home. When he left, he had no idea where he was going” (Hebrews 11:8-10).

The Call Of Abraham

God’s call has been echoing down the centuries, appealing to any who would listen. Isaiah 55 likens this call to the provision of thirst-quenching water, free of charge, to those who are dying of thirst.

“Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Come, buy wine and milk without money and without cost.” Isaiah 55:1, ESV

Abraham, surrounded by gods of every description, was dying of spiritual thirst and eagerly accepted the call of the one true God when it came. However, the most interesting and thought-provoking aspect of Abraham’s acceptance is the fact that he had no idea where he was going.

Think for a moment what Abraham was leaving behind in Ur; the comforts and security of a highly advanced civilisation, the birthplace of culture, learning, and writing. A well-established society, wealthy and prosperous.

He left all this on the word and promise of God (Genesis 12:1-3). He chose to enter into God’s story and this choice was the turning point in his life. It was a risky decision from Abraham’s perspective, based only on trust, and it is this extreme act of faith that enabled God to count him righteous (“justify” him) and guaranteed him the title of father of the faithful. He “trusted God to set him right, instead of trying to be right on his own” (Romans 4:1-3)

Paul, when commenting at length on the life of Abraham (Romans 4), does not say “Abraham worked for God and therefore was justified.” Neither does he say “Abraham undertook acts of love and, because of this, was justified.” or that “Abraham made progress in character reformation and therefore was justified.

He says, “Abraham believed God and that faith was credited to him as righteousness.”

It is the one aspect that elevates Abraham to the superior example of what faith is and why, without it, it’s impossible to please God (Hebrews 11:6). Hebrews 11 further indicates that faith is not about what we ‘know’ but is confidence and trust in God and belief that His promises are sure.

I find this remarkable: the word believe used in Mark 16:16 in relation to the preaching of the gospel (“whoever believes and is baptised will be saved, but whoever does not believe will be condemned”) is the same word used in Hebrews 11:6 describing Abraham’s decision to leave Ur. It’s a translation of the Greek word pisteōs (πίστεως) and means ‘to have faith’ or ‘to entrust’.

Abraham believed that God exists and that He rewards those who seek Him (without any facts or proof at that time that this was true). Then, he then acted upon it (living faith).

He demonstrated the kind of faith/belief that was worth commentary in Hebrews. And not just commentary, it’s the kind of faith we are to model.

It certainly wasn’t built on His ‘correct doctrinal understanding’ of God. It was trust in God. The reality is that when he left, he had no idea where he was going and, likely, a limited revelation, at the time, of the God whose call he was responding to. He simply entrusted his story into God’s safekeeping and believed that God was good for His word. This is the definition of belief.

God looks to our heart. He’s far more interested in who we can become, than in who we are right now. He’s also not impressed by the amount of catechisms we can recite or how much we know. None of those things are equivalent to the biblical meaning of ‘belief’. ‘Believing’ is to have faith, specifically, to have faith in the promise of God, not ‘to have agreement to doctrine’.

Believing is firstly a posture of the heart. Having faith is trusting God and believing in His provision of ‘water without cost’. Faith is looking away from our hopeless, ungodly self and looking to God’s grace.

The fulfillment of God’s promise to us depends entirely on trusting God and embracing Him and what He is doing.

This book [the Bible] is different. This is a world of revelation: God revealing to people just like us – men and women created in God’s image – how He works and what is going on in this world in which we find ourselves. At the same time that God reveals all this, God draws us by invitation and command to participate in His working life. We gradually (or suddenly) realise that we are insiders in the most significant action of our time as God establishes His grand rule of love and justice on this earth (as it is in heaven). ‘Revelation’ means that we are reading something we couldn’t have guessed at or figured out on our own.” | Eugene Peterson

Abraham Becomes A Father

Abraham is, quite literally, the father of the Jewish and Muslim peoples of the world but he became a father, long before either of his sons, from whom these descendants would come, were born. He was and is styled “father” of all those people who would embrace what God is doing for them and who believe and trust in that work. Abraham is the father of us all, if we choose it (Romans 4:18).

Accepting God’s call in our own life, entering into the same promises made to Abraham, and trusting that God will make good on His word brings us into the great story of what God is doing with humanity.

“Long ago the Scriptures said God would accept the Gentiles because of their faith. This is why God told Abraham the good news that all nations would be blessed because of him.” | Galatians 3:8, CEV

Abraham – The Friend Of God

God really wants us to know Him and trust Him. He always has. His plan from the very beginning was to have a relationship with us. Even when it seemed like we had ruined every chance of that, He went out of His way to put measures in place to repair the relationship, by sending His son to save the world.

“For God so loved the world, that He gave His only Son, that whoever believes in him should not perish but have eternal life.” | John 3:16, ESV

Faith is what brings us to that place of being “put right with God” but it is faith, meshed with action, that really brings us into a full relationship with Him.

The all-encompassing meaning of belief is intrinsically linked with the actions that back it up – seamless believing and doing. It isn’t the doing that makes us right, but it’s impossible to show our faith, without the doing. James tells us that it’s like separating a body from the life force or spirit within – all you end up with is a corpse (James 2:18-26).

It is this faith, coupled with actionbelieving and doing – that elevates Abraham from being not just a “father of faith” but also the “friend of God” –  participant in a close and intimate relationship of knowing and being known.

Abraham is now regarded as one of the most influential people in all of history. The world’s three largest monotheistic religions—in fact possibly monotheism itself—found their beginnings with him. Over 3 billion people in the modern world cite Abraham as the “father” of their religion. Abraham was promised by his God descendants as numerous as the stars of the sky, but today two branches of his family, the Jews and the Muslims, continue to battle for his birthright. – Encyclopedia.com

Epilogue

What did Abraham find in a strange and unknown place?

What Abraham found was grace in the eyes of God, through faith alone. God drew him to faith and God counted that faith as righteousness – as a “right standing with God”.

His great legacy and true birthright is as the Father of Faith to countless people who have come after him, regardless of their social status (Jeremiah 22:3), ethnicity (Acts 10: 34-35), or gender (Galatians 3:28).

Having faith or believing isn’t measured by an exhaustive list of facts we say we agree with but rather the act of entrusting our lives to God [through the work of His Son] and acting and living in a way that shows we believe His promise to be true.

The phrase to believe can sometimes be hijacked and become synonymous with agreement to a list of doctrines, but to make it this loses the living reality of what is meant by the word and contradicts the examples given to us of those who believed (‘had faith’).

The solid rock of confidence in Christ must be the starting point of a Christian’s faith, not an extensive list of facts to which they may give agreement, but their heart possibly remains unconverted.

Abraham knew very little but gave all his heart in confidence and trust to God. Perhaps we would call this allegiance. Perhaps we ought to speak more of allegiance and less of doctrine when evangelising.

We’re not joining a club when we become Christians, we’re giving our lives in trust to the Master and this trust will hold us far more steadily through the buffeting waves of life than all the facts (true or otherwise) that we’ve collected in our heads.

Having faith like Abraham looks like not always knowing what the next step is, what the future will look like, or even how we’ll get there. But it also looks like movement and transition; a stepping forward in confidence, believing in the One who does know what the future holds, trusting that He is a good, good Father and a rewarder of those who seek Him.

“We don’t believe something by merely saying we believe it, or even when we believe that we believe it. We believe something when we act as if it were true.”| Dallas Willard

Abraham’s journey in faith towards the great unknown can become ours too. We just have to accept God’s call and take that first step…


Further Recommended Reading
1. The subject of faith, coupled with action, is one of the great threads running through the Bible and makes for interesting and inspiring reading. I would recommend the following chapters as further reading on the subject: Genesis 12, Romans 4, Hebrews 11, and James 2.
2. As always, I value feedback and conversation, so I’d love your comments and thoughts on this subject!